Cloyce Sutton Online

Reflections on spiritual themes (and a few other things).

Page 4 of 15

For Love’s Sake

“Therefore, though I have enough confidence in Christ to order you to do what is proper, yet for love’s sake I rather appeal to you”.

The apostle Paul, Philemon 8-9

The apostle Paul wrote this to his friend and fellow-Christian Philemon. Philemon was apparently a wealthy Christian who lived in Colossae. He was wealthy enough to own slaves, one of whom was Onesimus whose name meant “profitable” or “useful” (v. 15-16).

If you carefully read Paul’s this letter, it seems that Onesimus ran away from Philemon’s household and may have even stolen from his master (v. 18-19). He wound up in Rome where Paul was imprisoned. At some point, Onesimus met and was converted to Christ by Paul’s efforts (v. 10). Now Paul sends Onesimus back to Philemon with this letter to effect reconciliation (v. 15-16). 

The wording of Paul’s appeal to Philemon is striking. Legally, Philemon had the right to do pretty much anything he wanted to Onesimus. He could treat him as harshly as he wanted and could even have him executed. Slaves were considered the property of their masters and were treated according to their whims. Onesimus was returning to Philemon at great personal risk. Paul knew this and took a different approach. 

Paul says that he could “order” or “command” Philemon to do right. Paul wasn’t asserting legal authority but moral authority. As an apostle he could have required Philemon to receive Onesimus, but Paul let him choose. He appealed not to authority, but to love (v. 9). 

Doing this “for love’s sake” meant that Philemon should treat Onesimus with brotherly love since now they both were Christians. Paul says to treat him like a brother, not just a piece of property. Hovering in the background is also the love we have for others because of our love for God (cf. 1 John 4.11). 

It’s for “love’s sake” that we rise above ordinary expectation to extraordinary action. For love’s sake a mother stays up all night with her sick child. For love’s sake a man may work for years at an unfulfilling job to support his family. For love’s sake a sibling helps a younger or weaker brother or sister with homework and chores. For love’s sake we help our neighbors with yardwork and errands and paying bills when they’re struggling with poor health, or they’ve lost their job. For love’s sake we sit with the sick and dying. For love’s sake we volunteer for hopeless causes, truly believing that our actions make a difference. For love’s sake we exhort others to faithfulness to Christ. For love’s sake we pray for one another. 

For love’s sake we do all these things and more, knowing it was for love’s sake that God saved us from our sins. That’s a love worth imitating. 

Enrolled

To “enroll” is to add a person to an official list of members or participants. 

I doubt a week passes that most of us aren’t invited to enroll in something. It could be a conference or workshop, an insurance program, a sports team, an exercise class, a gym membership, a webinar, a subscription, or a school. 

When you enroll in something, it says three things. First, it says that you’re interested in it. Second, it says that you have a compelling reason for being included. Finally, it says that you want to reserve a place in it. 

In the book of Hebrews, the author speaks of the most significant kind of enrollment, our enrollment in heaven. “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel” (Hebrews 12.22-24).

He’s describing his readers’ place in Christ. They were Jews who at some point had become Christians, but who were now experiencing severe persecution. They were tempted to return to the familiar and comfortable ways of Judaism, but the writer makes appeal after appeal to remain loyal to Jesus. Here, he says that in coming to Jesus they became part of the body of Christ and were now enrolled in heaven. The NIV and CSB versions say their names are “written in heaven.”

Think about that. When you became a Christian, you signed up for heaven. Jesus has reserved a place for you in the heavenly realm. But it’s not just something we wait for until Jesus returns, we’re Christ’s body right now. We’re already experiencing a taste of heaven as the family of God. We need to continue living like citizens of heaven (see Philippians 3.20).

The author brings this point home to his readers a few verses later when he says, “Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire” (Hebrews 12.28-29). 

Until our enrollment is fulfilled in heaven, we must continue on earth with grateful, reverent service to the God who’s preparing an eternal place for us in heaven, and who’s already signed us up for permanent residence.

The God of Ice and Snow

This week, the Mid-South has been hit hard with snow and frigid temperatures. Memphis averages 2.7 inches of snow per year, most often in the form of one or two snowfalls of one or two inches each. This week we’ve had about six inches, and the city is pretty much shut down.

When we think about ice and snow, it should also make us think about God. In the Book of Job, God challenged Job by saying, “Have you entered the storehouses of the snow, or have you seen the storehouses of the hail, which I have reserved for the time of distress, for the day of war and battle?” (Job 38.22-23)

That text is remarkable for many reasons, not the least of which is that the land of Israel rarely saw snow. Yet there are over 80 references to snow, hail, ice, and winter. Mount Hermon, which is 145 miles north of Jerusalem was visible for miles and usually snow covered all year. The Book of Job has more references to wintery weather than any other book, and Job lived in the middle of the Arabian Desert!

Let me suggest three powerful lessons about God that we can learn from the snow and ice.

First, when we think about snow and ice, we should think about the power of God. In the book of Job, Elihu says, “God thunders with His voice wondrously, doing great things which we cannot comprehend. For to the snow He says, ‘Fall on the earth,’ and to the downpour and the rain, ‘Be strong’ … from the breath of God ice is made, and the expanse of the waters is frozen” (Job 37.5-6, 10). Only God causes the snow and ice to fall and uses them for his purposes.

Second, when we think about snow and ice, we should think about the providence of God. We tend to think about the inconvenience of snow, ice, and cold weather, but God uses the weather to meet the needs of his people. Speaking of God’s provisions for Jerusalem, Psalm 147 says, “He makes peace in your borders; he satisfies you with the finest of the wheat. He sends forth His command to the earth; his word runs very swiftly. He gives snow like wool; he scatters the frost like ashes. He casts forth His ice as fragments; who can stand before His cold? He sends forth His word and melts them; he causes His wind to blow and the waters to flow” (v. 14-18).

Finally, when we think about snow and ice, we should think about the purity of God. After his sin with Bathsheba, David prayed, “Purify me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow” (Psalm 51.7). There’s nothing as white as snow. I have a dear friend in Iowa, who whenever it snows says, “There’s no white like God’s white.” The Bible uses the whiteness of snow as a metaphor for moral cleanness. Sin is portrayed as an ugly stain, but God offers to cleanse our spirits and make them “as white as snow.”

Snow and ice are a bit inconvenient and messy. But like all of God’s creation, they’re a powerful witness to the limitless power of God. Praise God for cold weather!

Look Up!

Have you ever noticed that we humans hang our heads when we’re sad, guilty, or when we feel defeated? I’m not sure why we do it. It’s such a universal response that it’s likely innate and reflexive. When children are punished or shamed, they hang their heads. When adults are humiliated or when the burden of the world is on their shoulders, they hang their heads. Job equated it with misery and disgrace: “If I am wicked, woe to me! And if I am righteous, I dare not lift up my head. I am sated with disgrace and conscious of my misery” (Job 10.15). 

Sometimes we probably SHOULD hang our heads. We sometimes do things that are less than noble or from less than noble motives. If we’ve treated others with dishonor; if we ourselves have acted ignobly; if we’re in the wrong — then bobble-heads we should be!

But thankfully, God can restore our dignity and worth. In Psalm 3.3, David declares, “But You, O LORD, are a shield about me, My glory, and the One who lifts my head.” 

According to the inscription at the beginning of this psalm, David wrote this while fleeing from his son Absalom. Absalom rebelled against David and temporarily drove him from the throne and Jerusalem (2 Samuel 15-19). The psalm begins with a declaration by David that his adversaries abound. But despite their threats, he has the assurance of God’s past deliverances and the promise of future security. It’s in this context that David makes the declaration of trust in verse three. Lifting the head symbolized victory over one’s enemies (Psalm 27.6), and here, the restoration of dignity and place. 

If you’re hanging your head because of mistakes you’ve made, lift up your head, for there is forgiveness. If you’re hanging your head because your circumstances weigh heavily upon you, lift up your head, for there is hope. If you’re hanging your head because you’re not sure of your worth to God, lift up your head, for there is assurance.

No matter where you are in your life, no matter what your circumstances, look up!

Sleepless Nights

Everyone has them. Nobody likes them. Those nights when for some reason, inexplicable or otherwise, one simply wakes up at 2-ish or 3-ish or 4-ish and can’t go back to sleep. Maybe it’s leg cramps, or back pain, or something stirring, or the spouse snoring, or for no discernible reason. Sometimes having a reason only makes the situation more absurd and less tolerable. 

The Bible refers to sleep sleeplessness many times.

  • Paul spoke of suffering many sleeplessness as a “side effect” of being an apostle (2 Corinthians 6.5). Most likely the burden of his ministry had this effect.
  • Solomon described insomnia as an effect of old age: “One will arise at the sound of the bird” (Ecclesiastes 12.4).
  • Sometimes illness keeps us awake. Job’s illness, the result of Satan’s affliction, caused him much sleeplessness – “But the night continues, and I am continually tossing until dawn” (Job 7.4; cf. 30.17; Ps. 102.5-7).
  • Jacob complained of being too cold to sleep – “Thus I was: by the day the heat consumed me and the frost by night, and my sleep fled from my eyes” (Genesis 31.40).
  • And, of course, stress and anxiety are big eye openers (pun intended): 
    • “In the day of my trouble I sought the Lord; In the night my hand was stretched out without weariness; My soul refused to be comforted… you have held my eyelids open; I am so troubled that I cannot speak” (Psalm 77.2, 4).
    • “Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity” (Ecclesiastes 2.23).

All of this isn’t to say that sleeplessness is always bad. If you’re awake at night, spiritual songs can help. “I will remember my song in the night; I will meditate with my heart, and My spirit ponders” (Psalm 77.6).

If you’re awake at night, think about God. “At night my soul longs for You, indeed, my spirit within me seeks You diligently” (Isaiah 26.9).

Finally, if you’re awake at night, find something constructive to do. In the book of Esther, King Ahasuerus couldn’t sleep one night, so he arose and read from the royal archives (Esther 6). In doing this, he discovered an unrewarded act of heroism by Esther’s kinsman Mordecai. This becomes a turning point in the book. Here, insomnia created an opportunity for good.

So, the next time you can’t sleep, remember that you’re in pretty good company, biblically. And while you’re up, make it worthwhile. Pray a prayer. Sing a song. Do something constructive.

Seven Words

“Teach her as many of the 700,000 words of the English language as you have time to but be sure she knows that the greatest word is God; the longest word eternity; the swiftest word time; the nearest word now; the darkest word sin; the meanest word hypocrisy; and the deepest word soul.”

To Lt. Cdr. J. P. Carr, from his father, on the birth of the younger Carr’s daughter.

God. Eternity. Time. Now. Sin. Hypocrisy. Soul. 

These are more than words, they’re realities. They attempt to encapsulate the most profound and important concepts that we humans face during our earthly existence. They’re small words that describe great ideas.

The infinite God has communicated with finite humanity through the medium of language, by means of words. Jesus himself was “THE WORD”: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1.1). He was God’s ultimate communication to us. 

In a similar way, the Bible is God’s word to man. “Sanctify them in the truth; your word is truth” (John 17.17). By means of these words, God has conveyed what’s truly important and valuable. Wrap your head around that. Eternal truth expressed in finite, human language. 

I’d like to challenge you to do two things. First, think about the seven words from our starting quotation: God, eternity, time, now, sin, hypocrisy, and soul. How have these words shaped your life? How do you use them as motivation for spiritual living? 

Second, make out a list of seven other words that challenge you, define you, inspire you, or even terrify you. What are the significant words in your life? Make your list and for the next week, think about one word each day. Consider how this word affects you. Look at how the Bible treats the word or concept. Think about what you can do with that word to change your life for the better.

George Herbert said, “Good words are worth much, and cost little.” For today, and every day, take time to think about the important words that shape your life.

Speed

“There is more to life than simply increasing its speed.” 

Mahatma Gandhi

Unfortunately for modern Americans, speed seems to be the measure of all things. This is nowhere more evident than in our addiction to electronics.

In 1979 I took a freshman computer programming class which allowed access to the University’s mainframe computer. It was one of the fastest mainframes available at the time. My professor often joked about how computers taught us to be impatient. We’d write our programs, key them in at the terminal, and wait for the computer to execute them. We usually had to wait several minutes for the outcome. Minutes. Many, many, many seconds. Dr. Mink couldn’t have known how prescient he was.

In today’s world, we’re impatient after a few seconds’ delay, even a fraction of a second. If an app doesn’t launch instantly on our phone, it’s time to upgrade. If it takes more than a few seconds for a movie to begin streaming, our Wi-Fi is too slow. In parts of Texas, the speed limit on some Interstate highways is 85 mph. Sammy Hagar’s old tune, “I Can’t Drive 55”, is quaint by comparison. You just can’t slow down those Texans!

A certain amount of speed is unavoidable. Where both parents work, when all the kids go to school, when the whole family attends church weekly, and when you have sports and after-school jobs, life resembles an Olympic 100-meter dash. 

But there are options. First, look for those daily opportunities to slow the pace and catch your breath. May you got to work a few minutes early. Maybe you finished a project sooner than expected. Maybe the kids don’t have homework tonight. Whatever the reason, enjoy the break. There’s no rule that says you must fill it with activity. 

Second, practice slowing down. Allow extra time with errands and chores. Put fewer items on your “to-do” list. Let someone go ahead of you in the checkout line. Choose a slower, more scenic route. Chew your food slowing and enjoy its texture and taste. Change your own motor oil. Make slowing down a normal thing. 

Psalm 46.10 says, “Be still, and know that I am God.”

Be still. Be quiet. Listen. Breathe. Relax. Calm down. Slow down. And listen.

May God help us take our foot off the accelerator. 

2023 ABCs of Thanksgiving

A – Assurance of salvation

B – Body of Christ

C – Coca Cola

D – Dark chocolate

E – Eutychus (sometimes preaching will put you to sleep)

F – Fall weather

G – Grands: Morgan, Carter, Rowan, Abby, Millie

H – Hope of heaven

I – Integrity (little seen, little appreciated)

J – Joy of the Lord

K – Kids & spouses: Hannah & Alex, Nate & Brittney, Esther & John

L – Lists (I live and die by them)

M – Merino wool

N – Never alone in Christ

O – Onward Christian Soldiers!

P – Prayer

Q – Quiet wooded walks with Alethea

R – Redemption’s sweet song

S – Skagen watches

T – Trinity: Father, Son & Spirit

U – Upward call of Christ

V – Vitameatavegamin

W – Word of God

X – Xtra food at Thanksgiving

Y – Yoko the cat

Z – Zaccheus (Jesus doesn’t care about or your past)

Who Helped You?

The late Thurgood Marshall, who served on the US Supreme Court for 24 years, once said, “None of us got where we are solely by pulling ourselves up by our bootstraps. We got here because somebody — a parent, a teacher, an Ivy League crony or a few nuns — bent down and helped us pick up our boots.”

Much of our success — financial, career, educational, spiritual, relational — comes from the contributions of others. Think of all the ways others have helped us: A word of encouragement; money; a timely rebuke; a shortcut; a recipe; an idea; standing behind us when nobody else would; forgiveness; a hug; a place to stay; food; a recommendation; a tool; a gift; a scholarship; a freebie. We can’t begin to count all the ways in which others have helped us. 

Two responses are demanded by the kindness and generosity of others. 

First, we should be humble toward those who help us. Sometimes humility means that we allow others to help us. Some of us are too proud ever let anyone help us. There’s nothing good about that kind of pride. Sometimes humility means that we acknowledge what they’ve done for us. A simple “Thank You” is a powerful way to recognize the one who gave us the gift, and to recognize our heavenly Father for channeling his gifts through others.

The second response is that we should try to help others. If we’ve received grace, we must extend it. The apostle Paul had this in mind we he said, “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God” (2 Corinthians 1.3-4). If we’ve been comforted, we should offer comfort.

He enlarges upon this concept in Colossians 3.12-13 when he says, “So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other. Whoever has a complaint against anyone, just as the Lord forgave you, so also should you.”

As modern Americans we tend toward proud self-sufficiency. As Christians, we tend toward gratitude, humility, and generosity. May God help us remember who helped us.

Robbery & Gratitude

Matthew Henry (1662-1714) was a British nonconformist minister. He was highly respected, both then and now. His six-volume commentary on the Bible written and published from 1708-1710 remains popular even today. 

One night Henry was robbed as he was out walking. Later that night in his prayer journal he wrote, “I thank Thee first because I was never robbed before; second, because although they took my purse, they did not take my life; third, because although they took my all, it was not much; and fourth because it was I who was robbed, and not I who robbed.” 

If I were robbed, I’m not so sure I’d be that gracious in my prayers. I’d more likely be quoting Psalm 58.6, where David prayed, “Break their teeth, O God!” (KJV)

Nonetheless, my first impression of Matthew Henry’s prayer of gratitude is its perspective. He acknowledged that he’d never had such an experience. He acknowledged that the crime could have been much worse. He acknowledged that his loss was minimal. Finally, he acknowledged that being robbed is fundamentally different from being a robber.

What I appreciate most about Henry’s prayer is its sense of priority. In keeping a sense of thankfulness, he also kept his priorities intact. Gratitude keeps things in perspective. Too often we complain about the silliest things, things that aren’t worth the worry, things that reveal where our hearts really are. Jesus was talking about priorities when he said, “For where you treasure is, there will your heart be also” (Matthew 6.21). 

The apostle Paul said, “Rejoice in the Lord always; again I will say, rejoice! Let your gentle spirit be known to all men. The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Philippians 4.4-7). 

You may one day be robbed of your money. You may be robbed of your possessions. You may be robbed of your health, or your job, or your relationships. You may lose a little or a lot. 

But don’t let anyone or anything rob you of your joy, gratitude, and peace in Jesus Christ. That’s one thing none of us can afford to lose.

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