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Doxology

June 5, 2024 / BroClo-Blogger-2022 / 0 Comments

Praise God from whom all blessings flow. Praise Him, all creatures here below. Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.
Thomas Ken, 1674

These lyrics are from perhaps the most ubiquitous of all English language hymns. The title is sometimes listed as its first line, “Praise God From Whom All Blessings Flow,” and sometimes as “Doxology.”

It was written in 1674 by Thomas Ken, a bishop in the Church of England. It was apparently part of his Manual of Prayers for Winchester Scholars. According to Hymnary.org, the song has appeared in over 1200 hymnals.

Its appeal is obvious. It’s an invitation for all sentient creatures in heaven and on earth to praise God for his innumerable blessings. This doxological hymn accomplishes this simply and effectively.

Thinking about this doxology reminded me of Paul’s doxology in Ephesians 3.20-21 (NASB95): “Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.”

Rather than discuss or analyze this text, I want to show how Paul builds upon a single idea to help us appreciate God’s resources and generosity. I’ll do this by building this doxology thought by thought. This isn’t an attempt at grammatical analysis, but rather an attempt to unfold Paul’s thinking about God’s blessings upon us.

He [God] is able.
He is able to do.
He is able to do what we ask.
He is able to do what we ask or think.
He is able to do all that we ask or think.
He is able to do beyond all that we ask or think.
He is able to do abundantly beyond all that we ask or think.
He is able to do more abundantly beyond all that we ask or think.
He is able to do far more abundantly beyond all that we ask or think.
To him who is able to do far more abundantly beyond all that we ask or think be glory.
To him who is able to do far more abundantly beyond all that we ask or think be glory in the church.
To him who is able to do far more abundantly beyond all that we ask or think be glory in the church and in Christ Jesus.
To him who is able to do far more abundantly beyond all that we ask or think be glory in the church and in Christ Jesus to all generations.
To him who is able to do far more abundantly beyond all that we ask or think be glory in the church and in Christ Jesus to all generations forever.
To him who is able to do far more abundantly beyond all that we ask or think be glory in the church and in Christ Jesus to all generations forever and ever.

We can’t out-ask God. We can’t out-think God. We can only be grateful and glorify him.

Amen!

Memorials

May 27, 2024 / BroClo-Blogger-2022 / 0 Comments

Today is Memorial Day, a day set aside for remembering and honoring Americans who fought and died for our freedom. Its purpose is to help us keep in mind the deeds and sacrifices of these courageous men and women.

In a similar way, God has left memorials for his people to observe. In them, he helps us keep in mind what he’s done in the past, what he’s doing in the present, and what he’ll continue to do in the future.

The opening chapters of the book of Joshua provide several examples of spiritual memorials for the Israelites. Chapters 3-5 record their preparations for entering and conquering the Promised Land. In this group of texts, God commands Israel to observe several memorials that would help them see the significance of the moment.

The Ark of the Covenant. The ark was a wooden chest covered with gold (Exodus 25.10-22). It was called “the ark of the testimony” (Exodus 25.15); “the ark of the covenant of the Lord” (Numbers 14.44); “the ark of the Lord” (Joshua 3.13); “the Ark of God” (1 Samuel 4.11).

When Israel first crossed the Jordan River, the ark went first, reminding them of the place God and his word must have in their lives (Joshua 3.l‐6). It reminded Israel that God’s covenant was universal (v. 11). The ark contained the tablets of stone (the Ten Commandments), Aaron’s rod that budded, and a jar of manna, all reminders of how the eternal God had intervened in history for the redemption of his people. It also reminded them that the Lord’s covenant was personal: He was in their midst (v. 9).

The Stones. After crossing the Jordan (4.1-9), the Israelites erect two piles of stones: one in the riverbed, and one on the riverbank. The first appeared whenever the tide was low, as a reminder of God’s intervention on their behalf. He miraculously parted the waters to give them passage into the Promised Land (v. 7, cf. chapter 3). The second reminded them that God kept his promises. These stones also reminded future generations and served to warn surrounding nations (4.21-24; 5.1).

Circumcision. Also after crossing the Jordan, the men of the nation were circumcised (5.1-9). The entire Israelite army was incapacitated within sight of the enemy, reminding them that they were entirely in the hands of God. Circumcision reminded Israel of the continuity with Abraham’s covenant (Genesis 17.9-14, 23-27). They were reminded that although circumcision was a mark of the sons of Israel, it was no guarantee of entering the Promised Land. It was also a reminder to circumcise their hearts (Deuteronomy 10.6; 30.6).

Passover. The Passover was celebrated on the eve of their departure from Egypt (Exodus 12.1-32). Now, forty years later, they were on the verge of entering the Promised Land, and they were to celebrate the feast again (Joshua 5.10). Passover commemorated their deliverance from bondage (Exodus 12.26-27). It was a reminder of their redemption from slavery.

Manna. Finally, the manna ceased (Joshua 5.12). Manna was given to them at the beginning of their wilderness trek (Exodus 16). It was the daily bread for an entire generation of Israelites, yet it was never intended to be permanent. When they entered the land, this token would cease. They could then enjoy the real fruit of the Promised Land.

Today, God’s people enjoy greater blessings than these (Ephesians 1.3-14), and we have our own set of memorials. Unlike the Israelites’ memorials, ours are primarily spiritual.

Scripture. Like the Ark of the Covenant, we have God’s word – Scripture – as a reminder of God’s character and covenants (Hebrews 8.6-13; 1 Peter 1.22 – 2.3; 2 Timothy 3. 16-17). Like the ark, God’s word is also a record of salvation history. And, like the memorial stones, his word reminds us of God’s powerful interventions in the past and his precious promises for the future (Jude 5-7; 2 Peter 1.3-4).

The Lord’s Supper. Jesus instituted the Lord’s Supper when he celebrated his final Passover with his disciples the night before he was crucified (Luke 22.14-23). Christians in the first century celebrated it on the first day of the week (Acts 20.7). Because of our redemption from the bondage of sin, we shouldn’t be surprised that Christ is called our Passover (1 Corinthians 5.7f). In this memorial we declare his death, burial, resurrection, and return (1 Corinthians 11.23-26).

Baptism. Jesus commanded his disciples to be baptized (Matthew 28.18-20), and the apostle Paul compared it to circumcision (Colossians 2.11-12). Like circumcision, baptism may be thought of as an beginning point (Galatians 3.26-27), and as something that represents a change from the old to the new (Romans 6.4ff), a change from death into life.

Spiritual Blessings. Finally, the spiritual blessings we have in Christ (Ephesians 1.3-14) serve the same function for us as manna did for the Israelites in the wilderness. They’re daily reminders of God’s heavenly blessings (Ephesians 1.3), intended both for our sustenance now, and as tokens of unimaginable blessings yet to come (v 13f).

What do these memorials mean to you?

Deep Roots

May 22, 2024 / BroClo-Blogger-2022 / 1 Comment

Whoever loves discipline loves knowledge,
But he who hates reproof is stupid.
A good man will obtain favor from the LORD,
But He will condemn a man who devises evil.
A man will not be established by wickedness,
But the root of the righteous will not be moved.
Proverbs 12.1-3

Have you ever tried to get rid of a stubborn weed or a sapling or a bush that has sprung up in the wrong place? No matter how hard you try, it seems to win. You cut it; it grows back. You spray it; it comes back.

Why do weeds so often win? Simple. They have deep roots. If you don’t kill the roots, you won’t kill the plant, and if you don’t kill the plant, it’ll always come back.

However, the same thing is true of desirable grasses and flowers and shrubs and trees. If they have well developed root systems, they’ll also persist.

The third verse of the above text suggests that righteousness, by the Lord’s design, is intended to operate the same way. The first three sayings in Proverbs Chapter 12 contrast various manifestations of righteousness and wisdom against various manifestations of wickedness. The righteous love discipline and knowledge, but the evil is too lazy to learn. The righteous are blessed while the wicked are cursed.

Then in verse three Solomon unexpectedly reverses the order: The wicked person will not be established, whereas the righteous person has a firm root. This reads much like Psalm 1.3-4 with its imagery of the righteous as a well-planted, well-watered tree, and the wicked as chaff to be blown away by the wind. By reversing the order, I think Solomon wishes to emphasize the permanence of the righteous in God’s economy.

During the spring and summer, many of us are thinking about stubborn weeds, and with good reason. Solomon suggests that we should also think of stubborn righteousness, also with good reason. Not obstinate righteousness, but resolute righteousness. The righteous simply never give up in their righteousness, and in that righteousness, they lay deep roots.

How deep is your righteousness?

Integrity & Consistency

May 15, 2024 / BroClo-Blogger-2022 / 0 Comments

There’s an old story about a farmer selling a horse. The horse was stubborn and lazy and rarely helpful when work needed to be done. A potential buyer asked, “Is he a good workhorse?” The farmer replied, “It’d do your heart good to see that horse work!”

The buyer purchased the horse and within a few weeks realized it was stubborn and lazy and useless when work needed to be done. He went back to the farmer and demanded a refund. “You said it was a good workhorse!” The farmer replied, “No, I said it’d do your heart good to see it work.”

Nobody likes to be cheated by unscrupulous vendors. Proverbs 20.10 says, “Differing weights and differing measures, both of them are abominable to the LORD.”

The proverb is set in the ancient marketplace where simple mechanical devices were used for measuring. It would have been relatively easy for a vendor to use a measuring stick or a weight or a bowl that looked normal but was just a bit off, and always to his advantage. In our modern era of full disclosure, de facto standards, government standards, industry standards, and bar codes and scanners, it’s easy to forget that cheaters still look for ways to get ahead, even at the store. This proverb condemns the practice, both then and now.

Two things are noteworthy. One is the strength of the condemnation. This kind of dishonesty is not only foolishness, not only wickedness, it’s an abomination to the Lord. This is a reminder that of all the virtues we humans should possess, honesty and integrity are at the very top. To be less than honest is to fail in the most fundamental of human ways.

Second, it applies not only to the marketplace, but also to the workplace. Honesty on the job has plenty of applications. Do we say one thing to the boss and another to our coworkers? Do we fudge on our expense accounts? Do we make allowances for the workers we like, but not for the ones we dislike? Do we sponge ideas off others but take credit for them ourselves?

The proverb covers a lot of territory, in the marketplace, the workplace, the home, and other areas of life as well.

The wise worker practices meticulous integrity in the workplace. The wise person practices meticulous integrity in all his or her relationships. Anything less is dishonest and ultimately incurs God’s wrath.

It’s the Climb? Really?

May 1, 2024 / BroClo-Blogger-2022 / 0 Comments

“The virtue lies in the struggle, not in the prize.” (Richard Monckton Milnes)

“It’s not about how fast I get there. It’s not about what’s waiting on the other side. It’s the climb.” (Miley Cyrus)

Partly true, partly false.

First, the Bible repeatedly affirms the value of suffering for Christians.

“Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing” (James 1.2-4).
“Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God” (1 Peter 4.1-2).
“And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us” (Romans 5.3-5).

However, the Bible never affirms suffering for its own sake. Suffering always has direction: it points its victims toward something higher and more important. Suffering also has purpose: it’s intended to teach us lessons about things other than suffering.

In Scripture, the purposes of suffering are many:

Suffering purifies us (1 Peter 4.1-2).
Suffering produces endurance in us (James 1.2-4).
Suffering builds character and gives hope (Romans 5.3-5).
Suffering teaches us to depend upon God (Psalm 42.1-11).
Suffering now may prevent suffering later (2 Corinthians 4.16-18).

To be sure, there’s value in suffering, but only to the extent that it has a desirable outcome. Struggle is pointless if it doesn’t lead somewhere. Most of all, struggle that leads anywhere but heaven is wasted.

What struggles are you having, and where are they leading you?

Just Ask

April 5, 2024 / BroClo-Blogger-2022 / 0 Comments

“What do you want me to do for you?”

And he said, “Lord, I want to regain my sight!”
Luke 18.41

Sometimes, the most obvious questions are the ones we never ask. Perhaps we think the questions are too obvious, the issues too mundane, or ourselves too unworthy of an answer. So the questions go unasked.

It’s not wrong for us to ask things, even of God. James said sometimes our problems come when we want something but never ask (James 4.2). When anxious we must bring our requests to God (Philippians 4.6). We’re assured that He hears our requests (John 16.23-24; 1 John 4.21-22).

The text from which the quotation is taken (Luke 18.18-43) gives a third account of Jesus healing the blind at Jericho (cf. Matthew 20.29-34; Mark 10.46-52). Comparing the three accounts shows that there were two blind beggars at the edge of town. They spoke with Jesus as he was leaving town, though Luke’s account mentions only the one beggar.

There’s a certain humor in the exchange. The beggar was visually impaired, but not vocally impaired (v. 38-39), and persistently called to Jesus. When he summoned the beggar, Jesus asked, “What do you want?” He had to ask?

The beggar gave a direct reply, “I want to see.” His request was as obvious as his condition.

In his comments on Mark’s parallel account, William Barclay notes: “He knew precisely what he wanted – his sight. Too often our admiration for Jesus is a vague attraction… When we go to the dentist we do not ask him to extract any tooth, but the one that is diseased. It should be so with us and Jesus. And that involves the one thing that so few people wish to face – self-examination.”

The problem is never that God doesn’t know what we want or need. Very often, we don’t know.

What is it that you want? Have you asked God specifically for that?

Just ask.

Flood Insurance

March 20, 2024 / BroClo-Blogger-2022 / 0 Comments

Few things grab your attention the way flood waters do.

Twice my wife and I have had significant flooding in the basement of two different houses. Once, a heavy rainstorm overwhelmed the storm sewers in our neighborhood and the water backed up through the floor drain. We had knee deep water in the basement. We had to replace our furnace, and we lost boxes and boxes of memorabilia. I remember watching a box of waterlogged books floating its way across the basement.

Another time we also had a heavy rainstorm and the basement sump pump died. The main damage was to the flooring, which had to be replaced. But it took a lot of effort to get the floor cleaned and sanitized, to move the furniture around, and then eventually tile the basement floor.

You can’t always anticipate when flooding will occur, but you can prepare for it. That’s true with houses and it’s true with spiritual disasters.

David said, “Therefore, let everyone who is godly pray to You in a time when You may be found; surely in a flood of great waters they will not reach him” (Psalm 32.6).

Psalm 32 is a penitential psalm about forgiveness. David had confessed his sin to God and God forgave him. In the first four verses, David describes the relief he felt when he experienced God’s forgiveness. In v. 6, David uses the imagery of flood waters to teach a lesson to spiritually alert people. They should always be on the lookout for sin and do everything in their power to avoid it. The second part of verse 6 gives the reason: If they’ve prepared for the storm beforehand, the flood waters won’t reach them.

The time to buy flood insurance is before the flood hits. After the basement floods, it won’t do you much good. The time to prepare for a spiritual flood is before the temptation or trouble arrives. While the storm is raging, lack of preparation can be fatal.

As David says, let’s pray to God when he may be found. Let’s prepare for temptation and trouble with daily prayer and Scripture meditation. Then and only then will we be safe from the flood waters.

Pen & Paper

March 13, 2024 / BroClo-Blogger-2022 / 0 Comments

A fellow-preacher and friend of mine is currently vacationing in Ireland. While in Dublin, he visited the Chester Beatty, a library and museum which houses a document called “p46,” the oldest known manuscript of the apostle Paul’s letters. It’s a collection of most of Paul’s letters dating to the middle of the second century, discovered in Cairo Egypt in the 1930s.

The earliest reference to a collection of the apostle Paul’s letters is in the New Testament itself in 2 Peter 3.15-16. There, Peter says to “regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.”

Peter was writing to an audience in Asia Minor (what we call Turkey) that was already acquainted with Paul’s writings. Peter equated Paul’s letters with “Scripture” (v. 16). So then, by about AD 64, Paul’s letters were already being collected and circulated in Asia Minor. The existence of manuscript p46 means that within a century, Paul’s letters were being published and distributed across the Roman Empire at least as far away as Egypt.

One interesting feature of manuscript p46 is the presence of reader’s marks – strokes and dots – written with a different ink than in the original text. Apparently, whoever owned this document made notations in it. They appear to be efforts to divide the text into smaller units (much like our chapter and verse divisions). Marking in your Bible is not a modern invention, it appears to be a long-held tradition for serious Bible students.

One of my great fears about modern publishing is the disappearance of physical documents. These days, everything is “virtual” – real documents, but only in electronic form. Much of what we know about ancient Christianity and Judaism comes in the form of physically written documents preserved over time. Once an electronic document is destroyed, they’re almost impossible to recover. At least with pen and ink, fragments are often left behind for us.

I’m thankful that God in his providence used pen and ink to preserve His Word in a permanent form. I’m thankful that ancient brothers and sisters in Christ loved their Bibles enough to mark in them. I’m thankful that something as simple as a stick with some ink at one end can be such a powerful instrument in God’s eternal plans.

I encourage you to do two things. First, don’t be afraid to write in your Bibles. It’s a great memory and study tool. Many electronic Bibles allow you to do this. Second, the next time you’re in your Bible, take a moment to thank God for preserving it for us to read today.

Self-Deception

March 6, 2024 / BroClo-Blogger-2022 / 0 Comments

“Of all forms of deception self-deception is the most deadly, and of all deceived persons the self-deceived are the least likely to discover the fraud.”
A. W. Tozer

Tozer was right. We humans have a knack for lying to ourselves.

Proverbs 16.25 says, “There is a way which seems right to a man, but its end is the way of death.” Like Tozer, Solomon was warning against self-deception. This well-known proverb warns against the difference between perception and reality and encourages us to think beforehand about choices and consequences.

The proverb works in two ways. First, it encourages the reader to challenge his or her own assumptions about the choices we make in life. How many of us assume we’re right about the important things in life, but never question our premises? Has it ever occurred to us we could be wrong?

Second, it reminds us of the serious consequences when we’re self-deluded. Solomon challenges us to think ahead about the outcome of our assumptions and choices when we choose the wrong path. His point is simple: why die if you don’t have to?

This proverb reminds us to check our spiritual road map and see where it leads. People today frequently travel down the road of self-delusion and the road of no-consequence living. Parents constantly cover for or defend their children’s misbehavior. Our relationships are as disposable as K-cups. We waste time, money, natural resources, friends, and possessions, and simply assume that we can always find a replacement. Our nation is crippled by debt, entitlement, and extravagance, and we largely don’t care. This proverb suggests that we should rethink a few things, or we’ll pay a high price.

How can you avoid this kind of self-deception? The cure for self-deception is self-examination. First, always examine yourself. Before you make any decision, check your assumptions, and weigh the alternatives. Second, pray about your thought process and choices. Ask for God’s help and guidance. Third, consult others with more experience, maturity, and wisdom. Fourth, learn to accept criticism graciously, humbly, and honestly. Finally, learn from your mistakes.

As Solomon says, if something seems right, proceed with caution.

Forward Progress

February 21, 2024 / BroClo-Blogger-2022 / 0 Comments

Two men were riding up a long, steep hill on a tandem bicycle. It was required a huge effort, and when they finally reached the top, the man in front said, “I honestly didn’t think we were going to make it! I was afraid we were about to go backward!”

The man in back said, “Me either! That’s why I had my foot on the brake the whole time!”

It’s a humorous reminder that if we want to move forward, we must first stop moving backward. That’s especially true in our spiritual lives.

1 Peter 2.1-3 says, “Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord.”

Peter gives us an insight into the nature of spiritual growth. The main idea in this sentence is that they grow in respect to salvation. Let’s look at four things Peter says about it.

First, spiritual growth requires that we get rid of some old habits. Peter gives us a short sampling of them here: malice, deceit, hypocrisy, envy, slander. It’s interesting that all of these involve sinful attitudes or behavior against others. Not only do these things stand between us and other people, but also between us and God, between us and our pursuit of growth.

Second, spiritual growth requires that we’re hungry. Here, Peter says our hunger should be for God’s word. We need the intensity of a baby’s appetite. At a practical level, we regularly study the Bible and look for opportunities to do so. Only God’s word can fill us and nourish us.

Third, it requires that we look forward. Here, salvation is future (our final salvation with God in heaven). It’s also something toward which we grow. We should be getting further and further from this world while drawing closer and closer to the world above and beyond.

Finally, Peter tells us that the motivation is God’s kindness. The kindness of God is the sum of his grace, love, is mercy, and care for us. If we have experienced the kindness of God to any degree, we owe it to him to pursue spiritual growth.

Where are you in this process?

Cloyce Sutton Online