Reflections on spiritual themes (and a few other things).

Month: October 2024

Yes or No?

Why is it that weather forecasts and forecasters try to make you feel miserable?

In the summer, it’s the “heat index.” The forecaster can’t just say it’ll be hot. Or very hot. The forecaster must explain that the temperature will feel even worse than it is. In the winter, it’s the “wind chill factor.”  The forecaster can’t just say it’ll be cold. Or very cold. The forecaster must explain that the temperature will feel even worse than it is.

I’m sure they mean well. But sometimes I wish they’d just tell me the facts as accurately as possible and let me decide how I should act upon them. Instead, they try to sell me on the weather, tell me how I’m supposed to dress and behave, and how I’m supposed to feel. It’s less about weather forecasting and more about weather marketing.

In our media-saturated, consumer-oriented culture, much of everyday life is shaped by marketing. We must be sold on a concept. Someone wants to create a need in me that really isn’t a need, a need I didn’t realize I had until I saw a particular ad on TV or on social media (which involved tracking all my preferences and clicks). 

I can’t just buy toothpaste – my mouth, life, and relationships must be transformed. I can’t just buy breakfast cereal – I must buy something that’s kid-friendly, tasty, fun, has a toy, and provides 100% of my nutritional needs. I can’t just buy a new shirt – I should make a fashion statement. I can’t just buy a vehicle to get me to and fro – it must be sexy. I can’t just say that this product is good – I have to say it’s phat, dope, lit, sick, or (of course) awesome. 

Enough already!

It’s estimated that adults speak about 16,000 words per day (in Science, August 2007). If you translate that into a text document, that’s about 32 pages of text per day (letter-sized paper, one-inch margins, 12-point text). That’s about 500 pages in a two-week period. In other words, you speak enough to produce a novel every two weeks. 

Jesus once warned “that every careless word that people speak, they shall give an accounting for it in the day of judgment” (Matthew 12.36). How many of our 16,000 words per day (or 500 pages per fortnight) are worth remembering? Even more, were our words truthful? Clear? Direct? Loving? 

There’s a reason why Jesus said, “let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil” (Matthew 5.37). How elegantly simple! Just say what needs to be said, nothing more, nothing less, no spin, no manipulation. Just truth. 

For today and every day say just exactly what needs to be said.

Saying Grace

“You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing and grace before I dip the pen in the ink.” (G. K. Chesterton)

“Saying grace” refers to the brief prayers of thanksgiving we offer before meals. Jesus himself “blessed” the food (Greek, eulogeō) at the feeding of the five thousand (Matthew 14.19; Mark 6.41; Luke 9.16). John’s account said he “gave thanks” (John 6.11; Greek, eucharisteō). Christians are simply following Jesus’ example of gratitude for daily bread (Matthew 6.11). 

In Scripture, however, prayer is a constant thing, not just a mealtime thing. The apostle Paul said, “Pray without ceasing; in everything give thanks” (1 Thessalonians 5.17-18). Daniel prayed three times each day (Daniel 6.10). David brought his concerns before God “evening and morning and at noon” (Psalm 55.17). The anonymous writer of Psalm 119 said, “seven times a day I praise you” (v. 164). 

All of which brings us back to Chesterton’s comment. Every aspect of our lives comes under the authority, scrutiny and interest of God. He sees and cares about everything we do. That being the case, it makes sense to be willing and diligent to bring everything before him in prayer and petition, thanksgiving and praise. In this regard, the totality of our lives becomes an ongoing daily conversation with our heavenly Father.

For today say grace. Say it often. Say it about everything. For today, give over every part of your life to God in prayer and petition, in thanksgiving and praise.

Cause & Applause

Work for a cause, not for applause.
Live life to express, not to impress.
Don’t strive to make your presence noticed, just make your absence felt.

This bit of wisdom from that ubiquitous author “Anonymous” addresses our motives. Why do we do what we do? The answer suggested by the quotation is that we should do things to impact others without wanting to be attention-grabbers.

Attention-seekers usually get exactly what they are want: a few moments in the spotlight and nothing more. Often the attention they get isn’t what they wanted. Attention-seekers have a way of making themselves look greedy, needy or seedy. They attention they get is usually in the form of amusement, pity or disgust. 

A better approach to life is simply to do worthwhile things. Do things that are noble in themselves: pursue a good cause, express a though-provoking opinion, work in such a way that people will regret it when you leave. Live your life in this way, and you’ll get the right kind of attention in the right proportions and in the right way. 

Jesus addressed our motives for service when he said, “Beware of practicing your righteousness before men to be noticed by them; otherwise, you have no reward with your Father who is in heaven” (Matthew 6.1). He followed with three illustrations — giving alms to impress others (v. 2ff); praying to impress others (v. 5-15); fasting to impress others (v. 16-18). With each example, he said that when we do something to grab attention, as soon as we are noticed we “have [our] reward in full” (v. 2, 5, 16). This was an accounting phrase. It’s what clerks do when a bill is paid: they stamp the bill with bold red letters saying, “Paid In Full.” For the attention-seeking do-gooder, his only reward is the applause of men, not the approval of God. 

Earlier in this text Jesus reminds us that our good works will be and should be seen: “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5.16). Jesus’ concern wasn’t that we do things publicly, but that we do not do them for publicity. Doing things “Before men” emphasizes visibility; doing things “to be seen of men” emphasizes vanity. One approach glorifies God, the other glorifies the doer.

For today, do good because you ought to do good. For Christians, that’s its own reward.