Reflections on spiritual themes (and a few other things).

Month: February 2024

Forward Progress

Two men were riding up a long, steep hill on a tandem bicycle. It was required a huge effort, and when they finally reached the top, the man in front said, “I honestly didn’t think we were going to make it! I was afraid we were about to go backward!”

The man in back said, “Me either! That’s why I had my foot on the brake the whole time!”

It’s a humorous reminder that if we want to move forward, we must first stop moving backward. That’s especially true in our spiritual lives.

1 Peter 2.1-3 says, “Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord.”

Peter gives us an insight into the nature of spiritual growth. The main idea in this sentence is that they grow in respect to salvation. Let’s look at four things Peter says about it.

First, spiritual growth requires that we get rid of some old habits. Peter gives us a short sampling of them here: malice, deceit, hypocrisy, envy, slander. It’s interesting that all of these involve sinful attitudes or behavior against others. Not only do these things stand between us and other people, but also between us and God, between us and our pursuit of growth.

Second, spiritual growth requires that we’re hungry. Here, Peter says our hunger should be for God’s word. We need the intensity of a baby’s appetite. At a practical level, we regularly study the Bible and look for opportunities to do so. Only God’s word can fill us and nourish us. 

Third, it requires that we look forward. Here, salvation is future (our final salvation with God in heaven). It’s also something toward which we grow. We should be getting further and further from this world while drawing closer and closer to the world above and beyond.

Finally, Peter tells us that the motivation is God’s kindness. The kindness of God is the sum of his grace, love, is mercy, and care for us. If we have experienced the kindness of God to any degree, we owe it to him to pursue spiritual growth.

Where are you in this process?

For Love’s Sake

“Therefore, though I have enough confidence in Christ to order you to do what is proper, yet for love’s sake I rather appeal to you”.

The apostle Paul, Philemon 8-9

The apostle Paul wrote this to his friend and fellow-Christian Philemon. Philemon was apparently a wealthy Christian who lived in Colossae. He was wealthy enough to own slaves, one of whom was Onesimus whose name meant “profitable” or “useful” (v. 15-16).

If you carefully read Paul’s this letter, it seems that Onesimus ran away from Philemon’s household and may have even stolen from his master (v. 18-19). He wound up in Rome where Paul was imprisoned. At some point, Onesimus met and was converted to Christ by Paul’s efforts (v. 10). Now Paul sends Onesimus back to Philemon with this letter to effect reconciliation (v. 15-16). 

The wording of Paul’s appeal to Philemon is striking. Legally, Philemon had the right to do pretty much anything he wanted to Onesimus. He could treat him as harshly as he wanted and could even have him executed. Slaves were considered the property of their masters and were treated according to their whims. Onesimus was returning to Philemon at great personal risk. Paul knew this and took a different approach. 

Paul says that he could “order” or “command” Philemon to do right. Paul wasn’t asserting legal authority but moral authority. As an apostle he could have required Philemon to receive Onesimus, but Paul let him choose. He appealed not to authority, but to love (v. 9). 

Doing this “for love’s sake” meant that Philemon should treat Onesimus with brotherly love since now they both were Christians. Paul says to treat him like a brother, not just a piece of property. Hovering in the background is also the love we have for others because of our love for God (cf. 1 John 4.11). 

It’s for “love’s sake” that we rise above ordinary expectation to extraordinary action. For love’s sake a mother stays up all night with her sick child. For love’s sake a man may work for years at an unfulfilling job to support his family. For love’s sake a sibling helps a younger or weaker brother or sister with homework and chores. For love’s sake we help our neighbors with yardwork and errands and paying bills when they’re struggling with poor health, or they’ve lost their job. For love’s sake we sit with the sick and dying. For love’s sake we volunteer for hopeless causes, truly believing that our actions make a difference. For love’s sake we exhort others to faithfulness to Christ. For love’s sake we pray for one another. 

For love’s sake we do all these things and more, knowing it was for love’s sake that God saved us from our sins. That’s a love worth imitating. 

Enrolled

To “enroll” is to add a person to an official list of members or participants. 

I doubt a week passes that most of us aren’t invited to enroll in something. It could be a conference or workshop, an insurance program, a sports team, an exercise class, a gym membership, a webinar, a subscription, or a school. 

When you enroll in something, it says three things. First, it says that you’re interested in it. Second, it says that you have a compelling reason for being included. Finally, it says that you want to reserve a place in it. 

In the book of Hebrews, the author speaks of the most significant kind of enrollment, our enrollment in heaven. “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel” (Hebrews 12.22-24).

He’s describing his readers’ place in Christ. They were Jews who at some point had become Christians, but who were now experiencing severe persecution. They were tempted to return to the familiar and comfortable ways of Judaism, but the writer makes appeal after appeal to remain loyal to Jesus. Here, he says that in coming to Jesus they became part of the body of Christ and were now enrolled in heaven. The NIV and CSB versions say their names are “written in heaven.”

Think about that. When you became a Christian, you signed up for heaven. Jesus has reserved a place for you in the heavenly realm. But it’s not just something we wait for until Jesus returns, we’re Christ’s body right now. We’re already experiencing a taste of heaven as the family of God. We need to continue living like citizens of heaven (see Philippians 3.20).

The author brings this point home to his readers a few verses later when he says, “Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire” (Hebrews 12.28-29). 

Until our enrollment is fulfilled in heaven, we must continue on earth with grateful, reverent service to the God who’s preparing an eternal place for us in heaven, and who’s already signed us up for permanent residence.