Reflections on spiritual themes (and a few other things).

Category: Motivation (Page 1 of 3)

Cause & Applause

Work for a cause, not for applause.
Live life to express, not to impress.
Don’t strive to make your presence noticed, just make your absence felt.

This bit of wisdom from that ubiquitous author “Anonymous” addresses our motives. Why do we do what we do? The answer suggested by the quotation is that we should do things to impact others without wanting to be attention-grabbers.

Attention-seekers usually get exactly what they are want: a few moments in the spotlight and nothing more. Often the attention they get isn’t what they wanted. Attention-seekers have a way of making themselves look greedy, needy or seedy. They attention they get is usually in the form of amusement, pity or disgust. 

A better approach to life is simply to do worthwhile things. Do things that are noble in themselves: pursue a good cause, express a though-provoking opinion, work in such a way that people will regret it when you leave. Live your life in this way, and you’ll get the right kind of attention in the right proportions and in the right way. 

Jesus addressed our motives for service when he said, “Beware of practicing your righteousness before men to be noticed by them; otherwise, you have no reward with your Father who is in heaven” (Matthew 6.1). He followed with three illustrations — giving alms to impress others (v. 2ff); praying to impress others (v. 5-15); fasting to impress others (v. 16-18). With each example, he said that when we do something to grab attention, as soon as we are noticed we “have [our] reward in full” (v. 2, 5, 16). This was an accounting phrase. It’s what clerks do when a bill is paid: they stamp the bill with bold red letters saying, “Paid In Full.” For the attention-seeking do-gooder, his only reward is the applause of men, not the approval of God. 

Earlier in this text Jesus reminds us that our good works will be and should be seen: “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5.16). Jesus’ concern wasn’t that we do things publicly, but that we do not do them for publicity. Doing things “Before men” emphasizes visibility; doing things “to be seen of men” emphasizes vanity. One approach glorifies God, the other glorifies the doer.

For today, do good because you ought to do good. For Christians, that’s its own reward.

The Valley of Despair

In his book Atomic Habits, author James Clear uses the phrase “Valley of Disappointment” to describe an early phase of trying to change a habit. People set goals and implement small changes, but after weeks or months see little progress. They get discouraged during this time and quit trying. This period of frustration and apparent lack of progress is the “Valley of Disappointment.”

Often Christians experience a similar phenomenon. Maybe they’ve lost a family member to death. Maybe they’ve suffered a faith crisis. Maybe it’s persecution or a life-altering illness. Maybe it’s disappointment in others or struggle with persistent sin. Regardless of the specific problem, Christians find themselves at a turning point with no choice but to start over again. They make the necessary changes and press on. Only to find themselves in a rut, with no resolution in sight. 

It’s less about disappointment than despair – a feeling of loss or hopelessness, worrying that either God won’t answer or that he’s already answered with a resounding “No!” Less a Valley of Disappointment than a Valley of Despair. That’s not to minimize the importance of good habits, nor is it to suggest that the frustrations of habit building don’t sometimes lead to despair. It does, however, remind us that in Christ we’re dealing with matters that touch the essence of who we are as people made in God’s image, and with matters that have eternal implications.

Persistence is the key to nurturing good habits and working through the Valley of Disappointment. Likewise, perseverance (the spiritual version of persistence) sees us through the Valley of Despair. Part of perseverance is simply waiting. “My soul, wait in silence for God only, for my hope is from Him” (Psalm 62.5). The greater the despair, the greater the need for patience. “I am weary with my crying, my throat is parched, my eyes fail while I wait for my God” (Psalm 69.3).

This kind of waiting, however, is anything but passive. “Wait for the Lord and keep his way” (Psalm 37.34a). It’s not mere resignation, but full of hope. “And now, Lord, for what do I wait? My hope is in you” (Psalm 39.7). Such patient perseverance is rewarded by God. “The Lord favors those who fear Him, those who wait for his lovingkindness” (Psalm 147.11).

The Valley of Despair is as dark a place as imaginable. It’s full of frustration and uncertainty. It’s a place where Satan exploits our doubts and fears and convinces us that continuing the course is futile. 

Faith knows better, for in faith, we “rejoice in hope, persevere in tribulation, and devote ourselves to prayer” (Romans 12.12). 

Many or Few

Some of the greatest Bible stories are war stories. One of my favorites is found in 1 Samuel 13-14, when the Israelites were at war with the Philistines. 

In chapter 13, the Israelites were initially successful against the Philistines (v. 2-4). But when the Philistines summoned a massive army, the Israelites were intimidated, and Saul became indecisive (v. 5-7). The situation was further aggravated by a lack of weaponry among the Israelites (v. 19-23). 

Enter Jonathan. 

Jonathan was already responsible for the earlier victory against the Philistines (13.2-4). Here in chapter 14, he again takes initiative by taking his armor-bearer with him and sneaking into the nearby Philistine outpost (v. 1-10). The Philistines assume they’re a pair of Israelite POWs and bring them into their garrison (v. 11-12). Jonathan and his armor-bearer kill 20 Philistines in hand-to-hand combat (v. 13-14). The Lord also brought a sudden earthquake (v. 15-16) which caused some of the Philistines to flee. Saul and the remaining Israelite forces soon join the fray, and the Israelites defeat the Philistines that day (v 23).

My favorite verse in this text is 1 Samuel 14.6, “Then Jonathan said to the young man who was carrying his armor, ‘Come and let us cross over to the garrison of these uncircumcised; perhaps the LORD will work for us, for the LORD is not restrained to save by many or by few.’”

This was Jonathan’s confession of faith in the LORD. He understood something about God that’s too easily forgotten. He knew that God is always the majority. Period. God doesn’t need numbers, or large armies, or massive military hardware to win his battles. He only wants a few dedicated people. 

Today, God doesn’t need large churches, or large budgets, or PowerPoint, or websites, or social media, or apps, or impressive programs to win the cause of his kingdom. He simply wants a few dedicated people. If he chooses to use large things, that’s his business. But the Lord frequently uses small things to remind us of his wisdom, power, and ways (1 Corinthians 1.26-29).

Indeed, “The Lord is not restrained to save by many or by few.” What matters for us is that we enter the fray.

Will you?

Glory in the Ordinary

They’re calling it one of the biggest Olympic snubs of all time.

An enormously popular athlete. Record-setter. Superb skills. Has altered the game forever. Draws huge crowds. Gazillion dollar endorsements. What’s not to like?

Wait a minute! You thought I was talking about WNBA superstar Caitlin Clark! No! I’m talking about ME!

I got skills. I got game. I gotta get me some Olympic bling!

You’re right. I’m delusional. But please, read on.

I thoroughly enjoy watching the Olympics. But watching these elite athletes in action always brings me back to reality. I’m once again reminded how ordinary I am. I’ll never be known for my athletic prowess, my competitive spirit, or for overcoming huge odds to beat an archrival. I’m plain old me.

The Olympics remind us that humans are capable of some amazing feats. They’re full of compelling stories. But they’re not representative of how most of us live out our day-to-day existence. Most of us are rather dull, unathletic, and uninspiring.

But that’s OK. What matters for us is that every day we dedicate ourselves to something worthwhile. For Christians, dedication to Christ is a sufficiently Olympian task. To follow the one who was first to finish the race (Hebrews 12.1-3) is challenge enough. What’s more, the crown for which you and I compete is far greater than all the medals, endorsements, and fame that our earthly Olympics could offer: “They then do it to receive a perishable wreath, but we an imperishable” (1 Corinthians 9.25b).

What’s left for us, then, is to do our work and do it well. “Whatever you do, do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve” (Colossians 3.23-24). 

You don’t have to be the CEO to be successful in the workplace. You don’t need to be a Hollywood couple to have a great marriage. You don’t have to be an elite athlete to find joy in sports. You don’t need a show on Food Network to enjoy cooking and eating. You don’ t need to be a millionaire to be financially secure. You don’t have to join a monastery to be faithful to Christ.

There is glory in the ordinary.

It’s the Climb? Really?

“The virtue lies in the struggle, not in the prize.” (Richard Monckton Milnes)

“It’s not about how fast I get there. It’s not about what’s waiting on the other side. It’s the climb.” (Miley Cyrus)

Partly true, partly false. 

First, the Bible repeatedly affirms the value of suffering for Christians. 

  • “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing” (James 1.2-4).
  • “Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God” (1 Peter 4.1-2).
  • “And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us” (Romans 5.3-5). 

However, the Bible never affirms suffering for its own sake. Suffering always has direction: it points its victims toward something higher and more important. Suffering also has purpose: it’s intended to teach us lessons about things other than suffering. 

In Scripture, the purposes of suffering are many:

  • Suffering purifies us (1 Peter 4.1-2).
  • Suffering produces endurance in us (James 1.2-4).
  • Suffering builds character and gives hope (Romans 5.3-5).
  • Suffering teaches us to depend upon God (Psalm 42.1-11).
  • Suffering now may prevent suffering later (2 Corinthians 4.16-18).

To be sure, there’s value in suffering, but only to the extent that it has a desirable outcome. Struggle is pointless if it doesn’t lead somewhere. Most of all, struggle that leads anywhere but heaven is wasted.

What struggles are you having, and where are they leading you?

For Love’s Sake

“Therefore, though I have enough confidence in Christ to order you to do what is proper, yet for love’s sake I rather appeal to you”.

The apostle Paul, Philemon 8-9

The apostle Paul wrote this to his friend and fellow-Christian Philemon. Philemon was apparently a wealthy Christian who lived in Colossae. He was wealthy enough to own slaves, one of whom was Onesimus whose name meant “profitable” or “useful” (v. 15-16).

If you carefully read Paul’s this letter, it seems that Onesimus ran away from Philemon’s household and may have even stolen from his master (v. 18-19). He wound up in Rome where Paul was imprisoned. At some point, Onesimus met and was converted to Christ by Paul’s efforts (v. 10). Now Paul sends Onesimus back to Philemon with this letter to effect reconciliation (v. 15-16). 

The wording of Paul’s appeal to Philemon is striking. Legally, Philemon had the right to do pretty much anything he wanted to Onesimus. He could treat him as harshly as he wanted and could even have him executed. Slaves were considered the property of their masters and were treated according to their whims. Onesimus was returning to Philemon at great personal risk. Paul knew this and took a different approach. 

Paul says that he could “order” or “command” Philemon to do right. Paul wasn’t asserting legal authority but moral authority. As an apostle he could have required Philemon to receive Onesimus, but Paul let him choose. He appealed not to authority, but to love (v. 9). 

Doing this “for love’s sake” meant that Philemon should treat Onesimus with brotherly love since now they both were Christians. Paul says to treat him like a brother, not just a piece of property. Hovering in the background is also the love we have for others because of our love for God (cf. 1 John 4.11). 

It’s for “love’s sake” that we rise above ordinary expectation to extraordinary action. For love’s sake a mother stays up all night with her sick child. For love’s sake a man may work for years at an unfulfilling job to support his family. For love’s sake a sibling helps a younger or weaker brother or sister with homework and chores. For love’s sake we help our neighbors with yardwork and errands and paying bills when they’re struggling with poor health, or they’ve lost their job. For love’s sake we sit with the sick and dying. For love’s sake we volunteer for hopeless causes, truly believing that our actions make a difference. For love’s sake we exhort others to faithfulness to Christ. For love’s sake we pray for one another. 

For love’s sake we do all these things and more, knowing it was for love’s sake that God saved us from our sins. That’s a love worth imitating. 

Facing Goliath

The human capacity for worry is staggering. We worry about money. We worry about relationships. We worry about our health. We worry about our city and country. We worry about crime, inflation, politics, racism, ageism, and gender discrimination. We worry about children, our spouses, our parents, and our pets. We worry about pretty much everything. 

More specifically, much of our anxiety is about the unknown. We worry because we don’t know the outcome. We worry about what will happen to our money and health and marriages and children and country. And we wonder if the struggle is worth it.

I have a simple solution.

Recall the story of David and Goliath. In 1 Samuel 17, the Israelites and Philistines are in a stalemate. The Philistines have challenged Israel to a winner-takes-all contest between their champion warrior Goliath, and whomever the Israelites could send. Nobody from Israel is willing to fight. That is, until David shows up.

Imagine if this were a modern basketball game. It’s late in the second half. The score is tied, but momentum has shifted to the visiting team. All the home team starters have fouled out, and their superstar center is dominating the game. Only one player is left, the shortest man on the team with the least experience. Who thinks it’s a good idea to send him in? 

But remember David’s words as he faced the giant from Gath – “The battle is the Lord’s” (1 Samuel 17.47). He wasn’t worried about the specifics; he wasn’t worried about the struggle. He knew up front that God would determine the outcome. That gave him the assurance he needed to enter the fray, to fight the battle, to persevere in conflict, and to remain true to his calling. 

Oh, and he also won the battle.

Rather than being afraid of what might happen, rather than expecting the worst possible outcome, we should adopt David’s strategy. Do what we can and let God decide the outcome. 

For today and every day remember that “the battle is the Lord’s”.

Astonishing

Always do right. This will gratify some and astonish the rest!

Mark Twain

Doing right is at the heart of a relationship with God. The apostle Peter said, “in every nation the man who fears [God] and does what is right is welcome to Him” (Acts 10.36). To be right with God means that we must do right. 

This may explain why the world hates righteousness and righteous people. Peter also said, “such is the will of God that by doing right you may silence the ignorance of foolish men” (1 Peter 2.15). The world may slander us for doing right, but doing right is its own best defense. 

It’s sad that the business of doing right has such an effect on people around us. Some may be astonished because they see so little righteousness in our world. They’re skeptical, even cynical, and learn to expect the worst. To them, doing right is astonishing because it’s so rare. 

Others may be astonished when they see us doing right because sometimes we don’t do it enough. If that’s the case, the problem isn’t with them, it’s with us. We need to repent.

When we try to do the right thing and the world pushes back against us, what then? The apostle Paul said, “if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head. Do not be overcome by evil, but overcome evil with good.” (Romans 12.20-21).

The best way to get even with others, the best way to astonish them, the best way to counter the evil in the world, and the best way to glorify God is to do what’s right. First, last, and always. 

So, get busy and astonish someone today!

Purposeful Pursuits

“In absence of clearly defined goals, we become strangely loyal to performing daily acts of trivia.”

Attributed to Mary Kay Ash

Ouch! I can relate to both halves of that quotation. 

There are (far too) many days when I begin without a clearly defined agenda. Consequently, I resort to a series of familiar, but not always productive activities. 

Realistically, all of us have a certain amount of trivial, repetitive, more-or-less mindless activity in our schedules. Most of us don’t have grandiose thoughts as we empty the trash, put on our socks, brush our teeth, or check the status of our Amazon purchases. 

But that’s OK. The challenge is refusing to allow the trivial to define us and dictate our activities. Mrs. Ash was correct that we need clearly defined goals to prevent slouching our way toward the trivial. 

From a biblical perspective, I’d add one more step to the process. More correctly, I’d back up one step. We not only need clearly defined goals, but we also need an overarching purpose that drives everything we do, including our goals and activities. 

The Bible has numerous statements of purpose. Each of us would do well to adopt one of them as our own. 

  • Ecclesiastes 12.13 – “The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person.”
  • Matthew 6.33 – “But seek first His kingdom and His righteousness, and all these things will be added to you.”
  • Philippians 1.21 – “For to me, to live is Christ and to die is gain.”

Some biblical statements of purpose encourage us to look at our life’s purpose with respect to how we use our time.

  • Psalm 39.4 – “LORD, make me to know my end and what is the extent of my days; let me know how transient I am.”
  • Psalm 90.12 – “So teach us to number our days, that we may present to You a heart of wisdom.”

Before we grade our daily to-do list, we should examine our goals. But before we set our goals, we should consider our purpose. Only then can we set goals and pursue activities that are consistent with our ultimate purpose in mind.

So instead of trivial pursuits, may God help us with purposeful pursuits.

Refreshing

I took out a small trash bag early this morning and was pleasantly surprised at the temperature. It was significantly cooler and less humid than it’s been for some time. My wife’s word was “refreshing.”

“Refreshing” means “serving to refresh or reinvigorate someone” (Oxford). “Making you feel less hot or tired, or pleasantly different and interesting” (Cambridge). “Agreeably stimulating because of freshness or newness” (Merriam-Webster). 

I’m not a hot weather fan, so this morning’s conditions were invigorating, pleasantly different, and agreeably stimulating. I was refreshed.

There’s a pair of words in the New Testament which carries the same connotation. Literally, the words meant cooling or to cool. The adjective (anapsuxis) means refreshing or providing rest and repose. Metaphorically, it means to provide breathing room, relaxation, or relief. The verb (anapsucho) means to refresh. Metaphorically, it means to revive or provide breathing room. Each word is used only once in the New Testament.

The adjective is used in Acts 3.19, where Peter said, “Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord.” He was speaking about faith in Jesus of Nazareth, who was raised from the dead by God. Jesus was the fulfillment of Old Testament promise and prophecy who brought these refreshing times. Peter was talking about finding rest, repose, and breathing room in Christ. From a lifetime of carrying the burden of sin to a new life of refreshment in Jesus.

The verb is used in 2 Timothy 1.16, where Paul said, “The Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains; but when he was in Rome, he eagerly searched for me and found me.” Paul commends his friend and fellow-Christian to Timothy for refreshing him while he was imprisoned in Rome. We don’t know the details, but likely Onesiphorus provided food and presence when the apostle was isolated and forsaken by others. 

Apart from Christ there is no refreshment, no rest, no repose, no breathing room. Sin has a way of smothering us and amplifying our misery. As Peter said, there is refreshment available if we’ll just repent and return. 

For those who are in Christ, we must remember what that refreshment felt like when we first experienced it, then make every effort to refresh others. We should want others to experience the breathing room, the rest, and the comfort we have known.

May God help us to find refreshment in his Son and extend it others in the name of his Son.

« Older posts