Reflections on spiritual themes (and a few other things).

Category: Spiritual Growth (Page 3 of 4)

Is God at Work in You?

Is God at work in you?

When I ask that question, I’m not asking if you’re religious. Or if you’re spiritual. Or if you’re a regular churchgoer. Or if you’re a good person. Or if you do a lot of good works.

You can be any of these things or all of them, and still lack God’s presence within you. In the New Testament era, most Pharisees could have checked off all these items. But Jesus said that instead of being full of God, they were full of hypocrisy and lawlessness (Matthew 23.27-28).

Two passages from Philippians come to mind when I think about God working in us.

  • Philippians 1.6 – “For I am confident of this very thing, that He who began a good workin you will perfect it until the day of Christ Jesus.”
  • Philippians 2.12-13 – “So then, my beloved, just as you have always obeyed, not as inmy presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.”Both texts state that God was at work in the lives of the Christians in Philippi.

The first text emphasized Paul’s confidence that God was still at work in them, thatwhat God had started he would finish. What comfort to know that the day we obeyed Christ as Lord was the day God began to change us. What assurance to know that he won’t finish working on us until the day Jesus returns.

The second text emphasized Paul’s expectation of them, that they must continue to work even if Paul wasn’t around, because they were doing God’s work. How challenging to adopt God’s will as our own. How sobering to know that God has expectations for us.

HOW CAN WE KNOW THAT GOD IS WORKING IN US?

  1. Look for changed priorities. If God is at work within us, what’s important to himbecomes important to us. What we once valued will no longer be valuable; what weonce neglected becomes significant.
  2. Look for changed relationships. If God is at work within us, our friendships and familyrelationships will change. We learn to look at others through the eyes of Jesus. We learnto love others as God does.
  3. Look for changed attitudes. If God is at work within us, we’ll no longer think the waythe world thinks. Our attitudes about time, money, work, politics, entertainment, morality, possessions, status, race, poverty, and religion will radically shift. If we’ve been Christians for some time, and we still resemble our unbelieving neighbors, we need to ask if we’re letting God work within us.

Years ago, my twin sister had a keychain that said, “Be patient. God isn’t finished with me yet.” For all of us in Christ, that’s really good news.

Run With Horses

Horses are amazing creatures. No other animal so easily combines beauty and spirit, strength and speed. Horses can run as fast as 55 m.p.h. for a few seconds. In 1973, Secretariat ran the fastest Kentucky Derby ever, averaging over 37 m.p.h. What would it be like to run with horses?

In Jeremiah 12.5, the Lord asked the prophet, “If you have run with footmen and they have tired you out, then how can you compete with horses? If you fall down in a land of peace, how will you do in the thicket of Jordan?” 

Jeremiah was complaining to the Lord about his troubles. He had just learned in the previous chapter that the people in his hometown of Anathoth – even some of this own family members – wanted him dead. So, he complained to the Lord (12.1-4). He complained that the unrighteous were prospering (12.1). He asked that the Lord punish the wicked (12.3), including those in his own family. He wondered how much more the country could endure (12.4). 

The Lord’s answer was a mild rebuke. The imagery was drawn from the military. He tells Jeremiah that if running with foot soldiers was tiresome, then what would he do if he had to run with cavalry horses? If marching on a wide, level plain was hard, what would happen when he had to traipse through a jungle? In other words, “Jeremiah, if you think your life has been hard up to this point, you ain’t seen nothin’ yet!” 

Indeed, Jeremiah lived to see the decline and demise of not only the nation of Judah, but also his beloved city Jerusalem. He was never permitted to marry; his own family rejected him; he had few friends and many, many enemies. Near the end of his life, he was taken against his will from Jerusalem to Egypt. As far as we know, he died in Egypt, a place he didn’t want to be.

Like Jeremiah, all of us have disappointments, hardships, and frustrations in life. Like Jeremiah, we’re sometimes tempted to just quit. Like Jeremiah, we complain to the Lord about how bad we have it. And as with Jeremiah, the Lord patiently hears our complaints, rebukes us for our impatience, and tells us to keep going, to keep trying.

But implicit in the Lord’s rebuke of Jeremiah was a glimmer of hope. Jeremiah faded early but finished strong. All because the Lord gave him a glimpse of what could be: “Jeremiah, you CAN run with horses. Quit worrying, quit complaining, and start trusting me.” 

What a thrilling thought – that we can run with horses as we serve the Lord! So, for today, get ready to run with the horses!

(This was inspired by the book Run With the Horses, by the late Eugene Peterson.)

Why Believing in Yourself Is a Bad Idea

The Gospel of John records a long conversation between Jesus and his apostles on the night he was betrayed. The content of John chapters 14-17 began in the upper room where they celebrated the Last Supper and continued all the way to the Garden of Gethsemane. It was a hard conversation about how they should prepare for his death and departure. 

The conversation began with this admonition: “Do not let your heart be troubled; believe in God, believe also in me” (John 14.1). He said that no matter what happened, trust God. 

If Jesus had said this in the 21st century, and if he were a motivational speaker, or successful blogger, or life coach, or talk show host, he might have said something like this:

  • “Let not your heart be troubled, believe in yourself.”
  • “Let not your heart be troubled, because you’re a winner.”
  • “Let not your heart be troubled, you’ve got this!”
  • “Let not your heart be troubled, look within for the answers.”
  • “Let not your heart be troubled, you’re awesome!”

But then, Jesus wasn’t a life coach, he was God’s Only Begotten Son. He wasn’t interested in their self-esteem, but their spiritual transformation. 

The Bible never says to believe in ourselves. In fact, it assumes we already have a certain degree of self-love programmed into us by our Creator. When Jesus said to “love your neighbor as yourself” (Matthew 19.19), he was saying that we should love our neighbors in the same way and to the same degree as we do ourselves. He wasn’t promoting self-love, he was assuming it.

The apostle Paul said, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not look out for your own personal interests, but also for the interests of others” (Philippians 2.3-4). In other words, loving others demands that we love them as much as we love ourselves.

The apostle Paul also warned too much self-love. He said, “For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment” (Romans 12.3). Too much self-love causes too much ego.

This isn’t to say that self-esteem and self-respect and self-love are unimportant. What it does say is that what we think of Christ is far more important than what we think of ourselves. 

So, when you’re struggling and troubled and hurting, what do you do? You do what Jesus said: “Do not let your heart be troubled; believe in God, believe also in me” (John 14.1).

Envy

“Envy is the art of counting the other fellow’s blessings instead of your own.” (Harold Coffin)

I think the primary problem with envy is a loss of perspective. We often think the “good life” is the one we don’t have; the life that someone else has. 

A good illustration of this comes from Proverbs 23.1-3: “When you sit down to dine with a ruler, consider carefully what is before you, and put a knife to your throat If you are a man of great appetite. Do not desire his delicacies, for it is deceptive food.”

Who wouldn’t want to be invited to a king’s banquet? Who wouldn’t want the best food prepared by the best chefs served in the best setting? What could possibly be wrong? Solomon’s point is that if something looks too good to be true, be cautious. 

Almost all of Proverbs 23 is a warning against envy in some form or another. Solomon tells us to be cautious about wanting what others have. In fact, he tells us that even if the grass is greener in your neighbor’s yard, it may also be poisonous.

As you step through the chapter, there’s a warning against envying the wealth and status of a ruler (v 1-3); a warning against desiring wealth (v 4-5); a warning against being friendly with a miser (v 6-8); a warning against friendship with sinners (v 15-19); a warning against desiring a prostitute (v 26-28); a warning against seeking solace in alcohol (v 29-35). The implicit message is that these seeming avenues of bliss are really cul-de-sacs of misery.

What’s the solution to envy? The answer is the exact center point of the chapter: “Do not let your heart envy sinners but live in the fear of the LORD always” (verse 17). 

The fear of the Lord brings happiness and fulfillment because it brings perspective and discernment. It keeps us from desiring things that are harmful or meaningless. It helps us discern between what’s worth pursuing and what’s worthless. It helps us see on the one hand what we should worry about, and on the other hand, what’s pointless. 

If you struggle with jealousy and envy, there’s a solution. Rather than looking across the fence, look up. Rather than thinking about your neighbor’s possessions, think about God’s provisions. Rather than wanting to be like others, learn to be more like God.

Overcoming Evil

I’ve been thinking a lot about the recent school shooting in Uvalde, Texas. It’s hard to wrap my head around the notion of a teenager choosing to end the lives of 19 children and 2 adults. It’s hard to grasp that degree of indifference, hatred, and animosity toward one’s fellow humans. 

How we deal with the evil around us says a lot about us. For some, it’s why they no longer believe in God. For others, it’s why they doubt the power of God or the goodness of God. And they question the intellect or goodness of anyone who would believe in such a God. 

The Bible doesn’t shy away from the problem of evil, in whatever form it may occur. Job wondered why he was suffering, even though he knew he wasn’t guilty of blatant transgression. The psalmist wondered why his wicked neighbors prospered (Psalm 73). Solomon saw injustice on top of injustice under the sun (Ecclesiastes 4.1-3). It’s not a new problem. 

How do we deal with evil when we encounter it? I want to look at a three-part answer given to us by the apostle Paul in Romans 12. He doesn’t (nor will I) address the philosophical or theological dimensions of evil. He simply gives three practical admonitions to help us cope with evil on a daily basis.

First, he says, “Abhor what is evil” (v. 9). It’s hard to condemn the evil in others if our own attitude is suspect. We can’t afford to wink at evil or make subtle distinctions between our sins and the sins of others. Good is the atmosphere in which we thrive. We must surround ourselves with others who love what’s right, who do what’s right, and who encourage others to do what’s right. That’s why fellowship other Christians is so vital in our daily walk. You can’t avoid evil, but you can learn to think properly about it.

Second, he says, “Never pay back evil for evil to anyone” (v. 17). That’s simple enough. If someone provokes you, don’t respond in kind. If someone curses you, bless them. If someone angers you, let it go. I don’t believe he’s addressing the issue of self-defense or defending the innocent who are targets of evil attacks. I believe he’s addressing kind of things we face every day at work, or at the store, or in the neighborhood, or at a restaurant. We can’t avoid evil in these circumstances, but we can learn to exercise self-control in the way we respond. As Paul says two verses later, “Leave room for the wrath of God” (v. 19b).

Finally, he says, “Do not be overcome by evil, but overcome evil with good” (v. 21). It’s easy to be discouraged. It’s easy to throw up our hands in despair and ask, “What’s the use?” It’s easy to think that God doesn’t care. Evil will ultimately be defeated by God. He’s greater than Satan, greater than evil, and greater than sin. The victory was won at the cross by Jesus. He simply asks us to wage our own war here in this life.

Today and every day, choose good.

What’s Your Thing?

I grew up in the 60s & 70s, and I remember hearing people say, “That’s just my thing.” Or they’d ask, “What’s your thing?”

Doing one’s “thing” is to “pursue one’s interests or inclination; do what one does best or enjoys most.” 

  • A character trait: Ralph Waldo Emerson (1841) “But do your thing and I shall know you.” 
  • A dogged pursuit: “I really admire him for just doing his thing and not listening to the critics.” 
  • Peculiar habit or mannerism: “That’s just her thing. You’ll get used to it.” 
  • If we can’t agree, or if we reach an impasse: “You do your thing and I’ll do mine.”

As a Christian, what’s your thing? What are you about? What is your pursuit? The Bible talks about our “thing”; it says that we need a “thing” to help us pursue the right kind of life.

  • Luke 10.41-42: Martha was distracted by many things; Jesus wanted her to pursue only one thing
  • Mark 10.21 (see also, Luke 18.22): The rich young ruler owned many things; perhaps more accurately, his many things owned him; Jesus said he needed to simplify – “one thing you lack.

Let’s look at three texts that help us define our “thing”; three things worth pursuing. (Note: Based on a sermon by Alistair Begg; SBTS chapel service, 10/29/13). 

“One Thing I Know” (John 9.25)

Here, Jesus healed a man who was born blind. The Pharisees were upset that Jesus did this on the Sabbath. Twice they asked the blind man to explain what happened, hoping to discredit Jesus in some way. He replied, “Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see” (John 9.25). He didn’t know who Jesus was or how Jesus healed him, but he recognized the power of God at work. 

“One Thing I Do” (Philippians 3.13)

Here, the apostle Paul talks about the most important thing in his life: knowing Christ in an intimate way. For Paul his suffering as a Christian was simply his passport to the resurrection from the dead. He knew he wasn’t done yet, and that much work remained. So, he said, “Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead” (Philippians 3.13). Paul knew that his work in this life was never done, so he pressed onward and upward.

“One Thing I Seek” (Psalm 27.4)

Here, the psalmist is experiencing persecution by his enemies. He has no doubts about the Lord’s willingness to intervene, and his power to thwart his enemies. For that reason, he knows that the presence of God is his best hope for survival. So he says, “One thing I have asked from the LORD, that I shall seek: That I may dwell in the house of the LORD all the days of my life, To behold the beauty of the LORD, And to meditate in His temple” (Psalm 27.4). He wanted the presence of God.

So, “What’s your thing?” For Christians the answer is simple. “One thing I know” (the power of Christ); “one thing I do” (I press onward and upward); and “one thing I seek” (the presence of God). 

Listen!

President Franklin Roosevelt hated White House receptions, especially the mindless small talk and chitchat in the receiving lines. At one reception he decided to try something different. When people greeted him, he said, “Good evening. I murdered my grandmother today.” Every person he greeted replied in the same way: “That’s nice. Keep up the good work. We’re proud of you! God bless you, Mr. President!”

Every person except one. A foreign diplomat whispered, “Well, I’m sure she had it coming.”

How do you know if you’re a good listener?”

The answer is simple: by how your respond.

The Bible often reminds us of the importance of listening:

  • Proverbs 1.5 – “A wise man will hear and increase in learning…”
  • Proverbs 18.13 – “He who gives an answer before he hears, It is folly and shame to him.”
  • James 1.19 – This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger…”
  • Matthew 13.9 – “He who has ears, let him hear.”

Listening is so important that one of the New Testament words for sin means a failure to hear. In Romans 5.19 the apostle Paul was describing the effects of Adam’s sin. He said, “For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.” The word “disobedience” literally meant “to hear amiss; to fail to hear; to hear wrongly.” In other words, Adam wasn’t listening to God.

The issue is NOT whether the sound waves strike the ear drum and register in the brain. The issue is whether we have enough love and respect for God that we really pay attention to what he tells us. 

That’s also the same issue when we listen to others. We may not be listening for the purpose of obedience the way we do with God. But the motive is the same. If we love and respect the other person, we’ll pay attention. We’ll actively listen. We’ll engage the other person in constructive communication. 

Often, we’re listening only for an opening in the conversation: an opening to get out of it, or an opening to give them a piece of our mind. Neither of these constitutes listening.

So, when someone speaks to you – whether it’s God or someone else – learn to listen with love. 

When You Fall

What do you do when you fall?

Let me start by eliminating one possibility: I’m not talking about moral failure, or sin, or falling away from God. That’s a category all its own and deserves more than a 400-word article.

I’m talking about goofs, mistakes in judgment, forgetfulness, ineptitude – everyday, ordinary kinds of failure that aren’t sinful and aren’t usually life-altering.

My answer comes in the form of a quotation by Oswald Avery (Canadian-American physician & researcher, d. 1955) – “Whenever you fall, pick up something.”

What an elegant, simple, and practical answer!

Unfortunately, some people do everything wrong whenever they fall. Let me suggest three things you should NEVER do when you fall.

  1. NEVER PANIC – Panic is an emotional response to a perceived crisis. It makes us project the worst possible scenario. It makes us want to give up before we try anything.
  2. NEVER WALLOW – As sad as it sounds, some people live for failure. They’re into the “poor pitiful me” syndrome. They want your pity and your sympathy, and they’d prefer that someone else fix their problem.
  3. NEVER BLAME – Some people play the blame game because they won’t accept personal responsibility for their failures. Sometimes the other person is blameworthy but blaming them isn’t always helpful. So, YOU do what you can to fix the problem.

Now let me suggest some positive applications. What should we “pick up” after we fall?

  1. PICK YOURSELF UP – Don’t just lay there! Do something!
  2. PICK UP WHAT YOU DROPPED – If you made the mess, clean it up! Take ownership!
  3. PICK UP WHAT SOMEONE ELSE DROPPED – Sometimes we didn’t make the mistake. Help the other person anyway! Help remedy the situation!
  4. PICK UP A FRIEND – Others fall. They need what we all need – companionship.
  5. PICK UP A NEW SKILL OR HABIT – Learn something while you’re down there!

Is there a biblical basis for this? Yes! Proverbs 24.16 says, “For a righteous man falls seven times, and rises again, But the wicked stumble in time of calamity.” The previous verse warns the wicked against trying to trip the righteous; this verse gives the explanation. 

Proverbs usually address how to avoid falling. Here, it acknowledges that righteous people do make mistakes and fall. The difference, though, is that they keep picking themselves up.

So, whenever you fall, pick up something, starting with yourself.

A Long Obedience

Americans LOVE speed and convenience. We want things easy, and we want them now. 

  • We want gourmet meals at microwave speed
  • We want to lose 30 pounds before the next holiday
  • We want Olympian fitness in just 20 minutes a day
  • We want instant communications – cell phones, video conferencing, emails, texts, Facebook, news

All these things have their place and are amazingly useful. BUT the problem is that we often expect the same thing in our spiritual lives – we want instant and easy spiritual growth; instant and easy relationships; instant and easy conflict resolution; instant and easy Bible knowledge. However, the reality is that spiritual growth takes time. It takes persistence.

What does persistence look like?

The German philosopher Friedrich Nietzsche said, “The essential thing ‘in heaven and earth’ is that there should be a long obedience in the same direction; whereby there results, and has always resulted in the long run, something which has made life worth living.”

A “long obedience in the same direction” is Biblical perseverance, endurance, or steadfastness. 

  • Jesus said – (Luke 8.15) “But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.”
  • The apostle Paul said – (Romans 5.3-5) “…tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint…”

Worthwhile things take time and effort and perseverance. They require “a long obedience in the same direction.” Whether it’s your career; or your marriage; or your relationship to your children; or your character; or your finances; or your spiritual life – these things take time, effort, and perseverance. They take this “long obedience in the same direction.”

One more thing: If persistence is this “long obedience in the same direction,” we must have a direction. But direction is determined by destination. If there’s no destination, we’re simply wandering aimlessly. For Christians, our destination is the Father, and Jesus provides the direction – “I am the way, the truth, and the life. No one comes to the Father but through me” (John 14.6). 

Do you practice persistence? Do you have this “long obedience in the same direction?”

Stubborn Righteousness

Have you ever tried to get rid of a stubborn weed or a sapling or bush that has sprung up in the wrong place? No matter how hard you try, it seems to win. You pull it; it grows back. You cut it; it comes back. You spray it; next season, it’ll be back!

Why do weeds so often win? Simple. They have deep roots. If you don’t kill the roots, you won’t kill the plant, and if you don’t kill the plant, it’ll always come back. 

However, the same thing is true of desirable grasses and flowers and shrubs and trees. If they have well developed root systems, they’ll also persist. 

I want to apply this to our spiritual lives. Think about the following Scriptures and what they have in common with each other. 

  • “A man will not be established by wickedness, but the root of the righteous will not be moved” (Proverbs 12.3 NASB).
  • “Blessed is the man who trusts in the LORD and whose trust is the LORD. For he will be like a tree planted by the water, that extends its roots by a stream and will not fear when the heat comes; but its leaves will be green, and it will not be anxious in a year of drought nor cease to yield fruit” (Jeremiah 17.7-8 NASB).
  • “Therefore, as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude” (Colossians 2.6-7 NASB).

We all understand persistent, stubborn, relentless weeds. These passages are telling us that we need a persistent, stubborn, and relentless faith. Not an obstinate or self-willed faith, but a resolute and committed faith. Righteous people don’t give up easily because have laid deep roots. 

How do you grow deep spiritual roots? It’s by cultivating the habits of Bible study, Scripture meditation and memorization, prayer, corporate worship, spending time with fellow Christians, and serving others. Whenever we practice these disciplines, our spiritual roots grow ever deeper and stronger.

How deep is the root system of your faith? How well grounded is your righteousness?

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