Reflections on spiritual themes (and a few other things).

Category: Spiritual Growth (Page 2 of 4)

In the Moment

“The thing is to rely on God. The time will come when you will regard all this misery as a small price to pay for having been brought to that dependence. Meanwhile, the trouble is that relying on God has to begin all over again every day as if nothing has yet been done.”  

C. S. Lewis

Lewis was warning against the tendency to rely on God only when we’re in trouble, only when some urgent need arises. As he noted, relying on God is a daily discipline that we exercise moment-by-moment.

I don’t know about anybody else, but it’s hard for me to live in the moment. Some days I spend too much time looking backward with regret at something I wish I’d done better. Other days I spend too much time looking forward with anxiety about what needs to be done this week or next. The reality is that all I have is today, this very moment. I need to learn the art of living in the moment.

What should help me in this daily reliance upon God is to remember his daily provisions. Jeremiah said, 

The LORD’S lovingkindnesses indeed never cease,
For His compassions never fail.
They are new every morning;
Great is Your faithfulness.

Lamentations 3.23-24

Jeremiah wrote these words while surveying the ruins of Jerusalem after King Nebuchadnezzar had destroyed the city. Looking backward only served to remind him of the nation’s past failures. Looking forward only frustrated him because there were no resources with which to rebuild. Jeremiah could only look at each day as gift from God, a reminder that God hadn’t abandoned his people.

The challenge for us is to see each day’s situation as a gift from God. In each day do we see God’s provisions? Do we see God’s help in temptation? Do we see God’s forgiveness? Do we see his mercy and grace? Do we see his comfort and hope? We see them only to the extent that we look for them. THAT is how we learn to rely upon God.

It would be too much to say that we should never look backward, because we should always be ready to learn from past mistakes. It would be equally foolish to say that we should never look forward, because we should always be aware of where our past and present decisions point us. However, properly evaluating the past and the future depend upon how we look at God in the present, in the moment.

Jars

Growing up, my Mom had all kinds of jars around the house. She used most of them for canning vegetables in the summer. But she had other jars for other purposes: her spare button jar, her loose change jar, her spice tea jar, her sun tea jar, her jars for drinking sun tea, her cotton ball jar, and lots of other jars. 

Jars are useful for holding things. They’re designed to be filled. They’re functional. And even though Pinterest probably has all kinds of decorative ideas for jars, they’re primarily utilitarian. 

The apostle Paul compared Christians to jars: “Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor. Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work” (2 Timothy 2.20-21).

I suspect that most of us don’t spend our days contemplating the nature of being jar-like. Nonetheless, the analogy is useful. By way of application, I’d like for you to think about three things that can help you be, in Paul’s words, “a vessel of honor”.

First, jars come in all sizes, shapes, and materials. Different jars have different qualities and uses. That’s to be expected because that’s what makes them so incredibly useful. In the same way, Christians have different qualities and uses. No two Christians are exactly alike. Each of us brings different gifts, abilities, experiences, knowledge levels, maturity, and insight to the kingdom. Each of us has a place in the body of Christ. As the apostle Paul said elsewhere, “For the body is not one member, but many” (1 Corinthians 12.14).

Second, jars exist to be filled. The Bible speaks of being filled by God with many things. We’re to be filled with the Spirit (Ephesians 5.18). Filled with joy (2 Timothy 1.4). Filled with knowledge (Colossians 1.9). Filled with righteousness (Philippians 1.11). Filled with comfort (2 Corinthians 7.4). Filled with the fullness of God himself (Ephesians 3.19). These are the things God gives to us in our relationship to him. We can’t achieve them ourselves, we can’t buy them, and we really can’t even control them. 

Third, and most importantly, jars must first be empty before they can be filled. When we’re full our ourselves, there’s no room to be filled with God or by God. Jesus said, “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me” (Luke 9.23). We must empty ourselves of pride, worry, materialism, worldly ambition, busyness, doubt, lust, greed, anger. All the sinful things that occupy space in our hearts, we must empty.

God does the filling, but we do the emptying. If you want to be filled, start with an empty jar.

The Joy of the Lord

Then [Nehemiah] said to them, “Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the LORD is your strength.” (Nehemiah 8.10)

When you have nothing else, you have the Lord. In this is joy.

When Nehemiah gave this admonition to the Israelites, it was after 70 years of exile. It was after generations of disobedience against the Lord. It was after their holy city had been razed, their homes destroyed, their dignity crushed, their humiliation complete. When all was taken away, they still had the Lord. This was their joy.

It was by sheer grace that the Lord allowed them to return to the land and restore their national life. Granted, there were some who were still dissatisfied. The prophet Haggai cautioned those who pined for “the good old days” (Haggai 2.3). He promised that whatever glory they thought they remembered would be eclipsed by an even greater glory from the Lord (Haggai 2.9). The text in Nehemiah showed a people overwhelmed by fresh memories of their sins. But even more they were overwhelmed by fresh compassion from the Lord.

The noun “joy” occurs about 180 times in the Bible. The verb “rejoice” occurs about 230 times in the Bible. Joy isn’t just something we have, it’s something we do. When God tells us to rejoice, it’s not a suggestion, it’s a command! This tells us that joy and rejoicing are choices we make about our lives. We choose whether or not we’ll have joy.

I might have expected Nehemiah to say that the strength of God is our joy, but he reversed that: the joy of the Lord is our strength. What Nehemiah was saying is that grace precedes strength. We draw strength as we contemplate and appreciate the good things God has done for us. 

So, if you have been blessed by God, rejoice! If God has taken care of your needs, rejoice! If God has helped you through a hard place, rejoice! If God has comforted you when nothing else could, rejoice! If God has chastened you to bring you back to him, rejoice! 

And as you rejoice, you’ll be stronger for whatever obstacles and challenges ahead of you. 

God’s people have every reason for joy every day. So, for today, do not grieve, for the joy of the Lord is your strength!

Thinking & Doing

Laurence J. Peter (who formulated the famous “Peter Principle”) said, “There are two kinds of failures: those who thought and never did, and those who did and never thought.”

I suspect most of us had failed in both ways. We’ve all had times when we rushed into action to solve a problem, only to realize that our instincts were misguided. We acted without thinking and created a bigger mess than when we started.

At other times, we ponder a problem to death. We think, we research, we think some more, we look it up on YouTube, Wikipedia, and Amazon trying to find the perfect solution. But by the time we find a solution, either the problem went away, or somebody else fixed it.

We often think without acting, and act without thinking.

Christianity is a religion of both thought and action. Obviously, there’s much about our faith that must be done. As the book of James said, “But prove yourselves doers of the word, and not merely hearers who delude themselves” (James 1.22). It’s not enough to listen to a good sermon or a good Bible class, we must act upon what we hear. James reminds us that it’s not the teacher’s responsibility or the preacher’s, but the listener’s responsibility to act.

I may feel strongly that my congregation needs to be more friendly. But if I never speak to anyone outside my circle of acquaintances, or if I never invite someone into my home, nothing will ever change. I’m thinking about something but doing nothing about it. 

But Christianity is also a thoughtful religion. We must think about certain things and cultivate certain attitudes. The apostle Paul said, “Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, [let your mind] dwell on these things” (Philippians 4.8). In biblical thought, attitudes precede actions. If you want to do the right kind of things, you need to think the right kind of thoughts. 

When I was a volunteer fireman, I learned about scene safety. Rather than just jumping in to rescue a potential victim, I was taught to look at the situation and determine the safest, most effective way to respond. Jumping into a dangerous situation without looking may make for great movies, but in real life it creates potential disasters. 

So, what God wants from us each and every day is to think about what we’re doing, and act upon what we’re thinking.

Spiritual Metrics

Businesses pour a lot of energy and resources into monitoring and measuring growth. It’s what they call “metrics.” There are metrics for sales, marketing, social media, growth, income, revenue, costs, website traffic, inventory, customer satisfaction, employee turnover, etc.

Regarding metrics, Seth Godin (entrepreneur & author) says, “Just because something is easy to measure doesn’t mean it’s important.” Metrics deal with quantity and not necessarily with quality. Something may be big, but is it good? Is it worthwhile? Is it important?

As Christians we face a similar challenge. As Christians, we’re in the business of spiritual growth. But how do we measure that? The most important indicators of spiritual growth are qualitative, not quantitative. That means that spiritual growth is sometimes hard to measure.

Peter said, “Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust. Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you” (2 Peter 1.2-11).

Peter gives us a set of spiritual metrics, things we should monitor: faith, virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love. He tells us that if we track these things and practice them, spiritual growth will happen. 

He even tells us in this text what that spiritual growth looks like: a true and intimate knowledge of God; looking more like God and less like the world; bearing fruit; and being able to handle temptation. These qualities are the evidence of spiritual growth.

The takeaway is this: God has given us the metrics we need to grow in the right way. Our task is to use them in the right way. 

Planning

Author Jim Rohn said, “I find it fascinating that most people plan their vacation with better care than they do their lives. Perhaps that is because escape is easier than change.”

I’m second to none in my zeal for vacations. When my wife and I take trips, we make plans. We consider the destination, the mode of travel, the route, the accommodations, the meals, the activities, the budget, the weather, and the souvenirs. All those things are elements of a successful trip, and they deserve at least a little bit of consideration before leaving. 

But after vacation comes the return to normalcy and the resumption of ordinary life. What are your plans for your life? 

Growing up I heard a lot of preachers say, “Heaven is a prepared place for a prepared people.” That sentiment is based on Jesus’ statement in John 14.1-3: “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” (ESV)

There’s a lot about that text I don’t understand. Jesus doesn’t tell us what preparations he’s making. He doesn’t describe the rooms or dwelling places we’ll inhabit. He doesn’t tell us exactly when he’s returning to gather us. But I do understand that he hasn’t forgotten about his followers, and that being in the Father’s house eternally will be a special thing.

But there’s an important implication. If Jesus is preparing a place for us to stay, what plans are we making to be with him? We don’t take vacations without making plans and decisions beforehand. Do we honestly think that the most important destination of all deserves any less?

We prepare for things we think are important. If heaven isn’t at the top of our list, we need a reassessment of what’s important. The most important thing of all is our spiritual wellbeing. Jesus said, “For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul?” (Matthew 16.26, NASB)

The point is simple: We’re all preparing right now for our eternal dwelling place. The question is whether we’re preparing to be with Jesus in our Father’s house. 

Lowering the Goal

You may find this hard to believe, but when I was in ninth grade, I could dunk a basketball. One-handed, two-handed, tomahawk, gorilla – you name it I could do it. 

You see, my friend Monty had a basketball goal in his back yard with a rim that was six feet off the ground. That’s right, six feet. I could dunk the ball standing flat footed. It made for a lot of fun and was enormously ego-building. 

The problem was that on a real basketball court I wasn’t an especially good player. With my astounding twelve-inch vertical leap, I could barely touch the bottom of the backboard. Against real competition, with real equipment, real referees, and real rules, I couldn’t dunk. I stunk. Lowering the goal didn’t help me play better basketball, and in many ways, it probably made me an even worse player. 

Goals exist for a reason. Whether in basketball, life, career, or relationships, goals represent a standard or an ideal. They represent something we strive to attain, something that stretches us, challenges us, and promotes growth. Whenever we “lower the goal” we’re simply cheating ourselves out of reaching our potential.

Christians are challenged to, in the words of Oswald Chambers, to give “their utmost for his highest.” Jesus said it best: “Therefore you are to be perfect, even as your heavenly father is perfect” (Matthew 5.48). You can’t set the rim any higher. 

When we read passages like that, we shake our heads and think, “Surely Jesus didn’t mean that.” But God the Father says, “Thus you shall be holy, for I am holy” (Leviticus 11.45b). God doesn’t lower the goal. 

What all of this means is that God himself is the standard of what he expects his people to be. Our holiness must resemble his holiness. Our righteousness must resemble his righteousness. Our love must resemble his love. Our forgiveness must resemble his forgiveness. Our mercy must resemble his mercy. 

Whenever we lower the goal, we flip the script. We become the standard, not God. We think that by lowering the goal it makes the standard more attainable. What it really does is make the standard less meaningful and less desirable. Holiness mixed with sin isn’t holiness. Love tainted by hate isn’t love. Forgiveness mingled with resentment and bitterness isn’t forgiveness. Mercy shaded with prejudice isn’t mercy.

Ultimately, lowering the goal is simply a form of idolatry, a way of putting something ahead of God. We don’t need any more idols in this world. We need the clear, unchanging, and lofty standards that reflect the holiness of God himself. 

Run to Win!

At the most recent Summer Olympics (Tokyo in 2021), some 12,000 athletes competed for about 1,000 medals. Just 10% of the competitors took home medals.

One award that isn’t given is a Participation Medal. An award for just showing up. Every athlete I know would rather quit their sport than take home a participation trophy.

David McCullough said, “If everyone is special, then no one is. If everyone gets a trophy, trophies become meaningless.”

Athletes compete to win. Anything short of winning is a consolation prize.

Christians are exhorted to compete like Olympians (see Hebrews 12.1; 1 Corinthians 9.24-27; Philippians 2.16; 3.14; Galatians 2.2; 5.7; 2 Timothy 4.7). One passage even refers to ancient Olympic-style games. 1 Corinthians 9.24-27 says, “Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.”

The apostle is taking about running a spiritual race, and he gives us four things to remember about running the race.

  1. PLAN TO WINYou won’t win a gold medal by accident, and you won’t get to heaven by accident. Be deliberate. Have a sense of purpose. Know the objective.
  2. DEVELOP SELF-CONTROLSometimes, self-control is the ability to tell yourself no. For athletes, it means saying no to an unhealthy diet. For Christians, it means saying no to distraction, temptation, and sin. Sometimes, self-control is the ability to develop good habits. For athletes it means getting up early and having a rigorous training routine. For Christians, it means a routine of prayer, Bible study, worship, and service to others.
  3. WPLAY BY THE RULESPaul warns against being disqualified. It’s one thing for an athlete to be defeated by a better athlete. It’s another thing when an athlete beats himself by breaking the rules, or by not preparing adequately. For Christians, it’s why we have the Bible: we can know the rules; we can know what to do and what not to do in our lives.
  4. WERE PROMISED A PRIZEPaul contrasted perishable and imperishable wreaths. In the ancient Olympic games, the winner received a crown woven from olive branches or evergreen or oak leaves. Over time, they would dry out and decay. Christians are competing for the crown of life: eternal life in the presence of an eternal God.

I’m not an athlete, but I am a child of God. I’ll never win a gold medal, but I’ve been promised a crown of life. I need to run, and I need to run hard. So do you. Run to win!

Scar Tissue

On the same day Jesus was raised from the dead, he appeared that evening to his apostles who thought they were seeing a ghost (Luke 24.33-37). John’s gospel says, “…he showed them both his hands and his side. The disciples then rejoiced… So Jesus said to them again, ‘Peace be with you…” (John 20.20-21). We’re then told that the apostle Thomas wasn’t there and said that unless he could see and touch the scars of Jesus, he wouldn’t believe. A week later, Jesus appeared to the apostles again, this time with Thomas present. “Then he said to Thomas, ‘Reach here with your finger, and see my hands; and reach here your hand and put it into my side; and do not be unbelieving, but believing.’ Thomas answered and said to him, ‘My Lord and my God!” (Verses 27-28)

How did the disciples react to Jesus’ scars? They believed, they rejoiced, and they had peace!

When we see the scars of others, we’re often repulsed or uneasy. We feel sorry for them and wonder how they got them, or we wonder about the pain. When we think of our own scars, we feel uneasiness or shame or embarrassment. Our scars can be painful or irritating. We don’t boast about scars; we hide them.

What’s true of physical scars is also true of emotional scars. They’re painful and ugly. They never completely go away. We’re shamed by them. Whether our scars are self-inflicted or inflicted upon us by others, emotional scars hurt.

How do we get rid of scar tissue? The short answer is, we don’t. We never really get rid of scars; instead, we let Jesus transform them into beauty marks.

As we just saw, Jesus’ resurrected body still had scars. Yet, the scars resulted in faith, joy, and peace in his disciples. This suggests to me that it’s unrealistic to expect our physical, emotional, and spiritual scars to just disappear. Rather, in the hands of Jesus, they’re transformed.

The apostle Paul was once burdened with a chronic health problem, what he called his “thorn in the flesh” (2 Corinthians 12.7-10). He prayed three times that God would remove it. “And He has said to me, ‘My grace is sufficient for you, for [my] power is perfected in weakness.’ Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong” (verses 9-10). For Paul, his scars became sources of strength in Christ.

Maybe you have physical scars: disease, injury, surgery, accidents, or addictions. Maybe you have emotional scars: abuse or neglect, broken homes, marital woes, debt, job problems, neighbor problems, church problems, insult, or ridicule. Those scars will never go away. But, by the grace and power of Jesus Christ, your scars can become things of beauty and strength.

Courage

What does courage look like?

For most people, we probably think of bravery in the face of danger. The underdog facing overwhelming odds, badly outnumbered and only one bullet left. We think of…

  • Luke Skywalker versus Darth Vader
  • The Avengers versus Thanos
  • David versus Goliath (1 Samuel 17)
  • Jesus versus the cross (Luke 22.39-46)

These are all legitimate examples of that kind of courage or bravery. But there’s another kind of courage that relates more to the rest of us. It’s the kind described by Mary Anne Radmacher when she said, “Courage doesn’t always roar. Sometimes courage is the quiet voice at the end of the day saying, ‘I will try again tomorrow.’” 

Every day we need courage:

  • Courage to do the right thing
  • Courage to speak up for what’s right
  • Courage to help the needy, the outcast, and the oppressed
  • Courage to take the lead when everyone else goes into hiding
  • Courage to correct others when their mistakes threaten everyone
  • Courage to teach
  • Courage to make a difference

The words “courage” and “courageous” occur about 50 times in the Bible. In 16 places, we’re told, “be strong and courageous.” In 11 places, we’re told, “do not fear… be courageous.” In 3 places, we’re told, “be courageous and act.” So, biblical courage is the opposite of fear, it’s synonymous with strength, and it’s ultimately an action (not an emotion or feeling). 

One text stands out to me. In the days of King David, his general Joab was fighting against the Ammonites, and told his troops, “Be strong, and let us show ourselves courageous for the sake of our people and for the cities of our God; and may the LORD do what is good in His sight” (2 Samuel 10.12).

Ultimately, courage means doing the right thing, and trusting God to take care of the results.

When we live courageously, we probably won’t get much recognition. Most of us won’t get movie contracts or news coverage. Most of us won’t have statues made in our honor or be written about in history books. Sometimes we won’t even be thanked by those we helped.

But what matters for God’s people is that God knows what we did, he’ll take care of the outcome, and he’ll take care of us in the end. “Be strong and courageous.”

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