Reflections on spiritual themes (and a few other things).

Tag: Trust

Look Up!

Have you ever noticed that we humans hang our heads when we’re sad, guilty, or when we feel defeated? I’m not sure why we do it. It’s such a universal response that it’s likely innate and reflexive. When children are punished or shamed, they hang their heads. When adults are humiliated or when the burden of the world is on their shoulders, they hang their heads. Job equated it with misery and disgrace: “If I am wicked, woe to me! And if I am righteous, I dare not lift up my head. I am sated with disgrace and conscious of my misery” (Job 10.15). 

Sometimes we probably SHOULD hang our heads. We sometimes do things that are less than noble or from less than noble motives. If we’ve treated others with dishonor; if we ourselves have acted ignobly; if we’re in the wrong — then bobble-heads we should be!

But thankfully, God can restore our dignity and worth. In Psalm 3.3, David declares, “But You, O LORD, are a shield about me, My glory, and the One who lifts my head.” 

According to the inscription at the beginning of this psalm, David wrote this while fleeing from his son Absalom. Absalom rebelled against David and temporarily drove him from the throne and Jerusalem (2 Samuel 15-19). The psalm begins with a declaration by David that his adversaries abound. But despite their threats, he has the assurance of God’s past deliverances and the promise of future security. It’s in this context that David makes the declaration of trust in verse three. Lifting the head symbolized victory over one’s enemies (Psalm 27.6), and here, the restoration of dignity and place. 

If you’re hanging your head because of mistakes you’ve made, lift up your head, for there is forgiveness. If you’re hanging your head because your circumstances weigh heavily upon you, lift up your head, for there is hope. If you’re hanging your head because you’re not sure of your worth to God, lift up your head, for there is assurance.

No matter where you are in your life, no matter what your circumstances, look up!

Not What But Whom

You’ve probably heard the old business adage that when it comes to finding a good job, it’s not what you know but whom. You’ve probably known talented, motivated, and honest workers who didn’t have especially good jobs, largely because they weren’t well-connected. On the other hand, you’ve probably known workers who weren’t talented, motivated, or honest, but who had great jobs because Uncle Bob owned the business, or because Daddy knew the CEO.

Before we decry this as being unfair, let’s apply this to our spiritual lives. Is our salvation because of our talents, hard work, motivation, and skillset? Or is it because of something else? Is it because we know Someone?

Near the end of his life, the apostle Paul wrote, “for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day” (2 Timothy 1.12). He doesn’t say “I know WHAT I have believed”, but “WHOM I have believed”. 

Paul wasn’t discounting WHAT he believed, he wasn’t discounting doctrine. In fact, in the letters to Timothy and Titus, he repeatedly emphasizes teaching and believing “sound” (healthy) words and doctrine (cf. 1 Timothy 1.10; 6.3; 2 Timothy 1.13; 4.3; Titus 1.9, 13; 2.1). WHAT we believe is vitally important.

But as Paul approached death, he wasn’t thinking about SOMETHING, but SOMEONE. Someone who knew Paul better than he knew himself. Someone who had never deserted Paul. Someone whose promises and plans would ultimately prevail. 

Paul had entrusted his work, his plans, and his life to God. He says in this text that God would guard whatever Paul had given him for safekeeping. It would be safe until the day that Christ returned to reward his people. For Paul, knowing his redeemer was the ultimate reality (Philippians 3.7-11). Nor was it simply knowing facts about God but knowing him relationally and intimately. 

For Christians, it’s not about what you know but whom you know. Do you know Christ?

The End of the Rope

We’ve all been there: at the end of the rope, without hope, and unable to cope. 

I recently read a blog suggesting that Christians should never be at the end of their ropes, and if they are it’s only because they’re selfish and stubborn, and they only use God as a last resort. 

My problem with that approach is women and men of faith in the Bible who were at the end of their ropes. Please note that when I say that they were at the end of their ropes, what I mean is that they were in hard places, struggling emotionally and perhaps even spiritually. They weren’t sure what options were available. They weren’t selfish and certainly didn’t look at God as a last resort. In that moment, they just weren’t sure what to do.

In 1 Kings 17 we read about two people who were at the ends of their respective ropes. First, we’re introduced to the prophet Elijah who cursed the land of Israel with a drought because of King Ahab’s sinfulness (v. 1). God sent him to the brook Cherith in the Jordan River valley. There the Lord fed him with a daily provision of bread, meat, and water (v. 2-6). Then the brook ran dry because of the drought (v 7). Foodwise, he was at the end of his rope. 

Meanwhile, 100 miles away in Zarephath, a Phoenician city on the Mediterranean coast, there was a widow with a young son (v. 10-12). They were also affected by the drought and had just enough flour and oil for one last meal. She was at the end of her rope. 

Two people at the end of their ropes. What happens next is that God brings them together. Imagine that: two people struggling, and God uses them to help one another. 

God sends Elijah to the widow so she can provide for him (v. 8-9). Think about it. He sends a hungry man to the home of a widow with no food. But the Lord, through Elijah, miraculously provides her with flour and oil that wouldn’t run out until the drought ended. (v. 13-16).

Two people at the end of their ropes, provided for by the God of grace and mercy. 

When we get to the end of the rope, there’s a knot that we can grab. That knot is the promise of God. God never deserts his people. “I will never leave you or forsake you” (Joshua 1.5; Deuteronomy 31.6). This allows us to say with confidence, “The Lord is my helper, I will not be afraid. What will man do to me?” (Psalm 118.6; Hebrews 13.6).

How God works it out is his business. He may directly intervene and solve the problem. He may send us a friend to help. He may delay so that we’ll develop trust. God’s business is deliverance. Our business is to trust, pray, and obey. 

When you’re at the end of the rope, with God there’s always hope.