Cloyce Sutton Online

Reflections on spiritual themes (and a few other things).

Page 6 of 15

About a Minute

A famous guest at a banquet was asked at the last moment to give an impromptu speech for the occasion. As he rose to speak, he asked how much time he had. Someone from the audience yelled “About a minute!”

The speaker asked, “Only a minute?”

He then said, “We normally think of a minute as a short amount of time. Not as short as a second, but still short. In fact, most of us rarely think about what we can do in one minute’s time. In reality, you can do a lot more than you think. It only takes a minute…

  • “To offer a prayer of thanks to God.
  • “To offer a prayer of intercession for someone who’s hurting or struggling.
  • “To send a text message to someone you missed seeing at church.
  • “To email someone you’ve been thinking about.
  • “To write a card to someone who’s sick or grieving.
  • “To say ‘Thank You’ to someone who blessed you in an unexpected way.
  • “To say ‘Well Done’ to an employee or student or child.
  • “To say ‘I appreciate your work’ to a boss or teacher or pastor or minister.
  • “To pick up and put up something that’s been laying there for a week.
  • “To wipe a spot in the kitchen or bathroom.
  • “To read a short passage of Scripture and give yourself a boost.
  • “To call a friend or church member you haven’t seen in a while.
  • “To make a ‘To Do’ list for tomorrow.
  • “To hug someone who needs a hug.”

And you thought a minute wasn’t much time! 

As the apostle Paul said, “Make the most of your time” (Ephesians 5.16). May God help make the most of our minutes!

The Will of the Lord

Do you understand the will of God?

Phrases like “the will of God” or “the will of the Lord” occur about 30 times in the Bible, most often in the New Testament. “The will of God” means God’s desire or wish, what God wants. Specifically in relation to us, God’s will refers to what he desires or wishes from his people.

Regarding this notion of God’s will, the apostle Paul said, “So then do not be foolish, but understand what the will of the Lord is” (Ephesians 5.17).

These words from the apostle Paul are a simple reminder of three things: (1) God has a will, a desire, a plan for all of us. (2) We have the intellectual and moral capacity to ascertain what that will is. And (3) we can do something about it.

God’s will is plainly expressed in Scripture. Although some portions of the Bible aren’t easy to understand, an average reader is capable of discerning what God wants. Mark Twain supposedly said, “Most people are bothered by those passages of Scripture which they cannot understand; but as for me, I have always noticed that the passagse of Scripture which trouble me most are those which I do understand.” 

I think Mark Twain was right. The problem with either Scripture or the will of God isn’t their inscrutability. The problem is simply man’s desire (or lack of desire) to pay attention and apply it to his life. 

C. S. Lewis once observed, “There are two kinds of people: those who say to God, ‘Thy will be done,’ and those to whom God says, ‘All right, then, have it your way.’”

May God help us belong to the first category.

Free Indeed

Yesterday was Independence Day here in the United States. On the Fourth of July each year, we celebrate our country’s decision in 1776 to separate itself from British rule and become a sovereign nation. 

For all our country’s problems – and we have many – I can’t think of any other place I’d rather live. Much of my viewpoint stems from the many freedoms granted to us in our Constitution and its Bill of Rights. I’m thankful for freedom of speech, freedom of religion, the freedom to assemble, and so many other kinds of freedom. I honestly can’t imagine living elsewhere.

With one exception. 

There’s one freedom that can’t be given to me by any government or human entity. It’s a freedom that has nothing to do with my earthly residence. It’s freedom in Christ.

In John chapter eight, Jesus and his critics argue about the issue of paternity, his and theirs. Jesus claims that God is his Father, they claim that Abraham is their father. Jesus says their spiritual father is Satan and they accuse him of blasphemy. But within this lengthy conversation, Jesus makes three assertions about freedom that are noteworthy.

  • “So Jesus was saying to those Jews who had believed Him, ‘If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free’” (John 8.31-32).
  • “Jesus answered them, ‘Truly, truly, I say to you, everyone who commits sin is the slave of sin’” (John 8.34).
  • “So if the Son makes you free, you will be free indeed” (John 8.36).

There are many forms of enslavement, and none of them are good. But Jesus is talking about the dangers of enslavement to sin. To commit sin is to become the slave of sin. We become a slave to the guilt, shame, and habit of sin.

But Jesus says that to follow him and feed on his lifegiving word is what gives us freedom. To be a disciple of Jesus brings freedom from the guilt of sin, its shame, and its power. We don’t have to live with uncertainty, guilt, fear, and shame.’’

Finally, Jesus asserts that only he, as the Son of God, can grant us the truest freedom of all. In Jesus’ day, children and slaves often grew up together. Slave children, however, weren’t treated as family. Jesus said that as the Son, he could grant freedom and they could become children of their heavenly Father. 

As Americans, we have a lot of freedom. As children of God, we have even greater freedom. May God help us to live like free men and women!

Compassion Fatigue

The clinical term is secondary traumatic stress syndrome. A more euphemistic term is compassion fatigue. What most of us call it is burnout.

It’s when you feel like you have no more empathy to give. It’s a feeling of helplessness in the face of helping others who are suffering in some way. It’s the loss of joy when giving help.

It’s normally associated with people who are in the care-giving business: first-responders, healthcare workers, therapists, military personnel, social workers, and ministers. Experts have noted, however, that more and more the general public is experiencing it because of constant bombardment with appeals for charity and the pervasiveness of crime. When you’re tired of doing good and skeptical that it even matters, you’re suffering from compassion fatigue.

I think the apostle Paul was familiar with the concept. Although I doubt that he looked at it in a clinical way, he understood the tendency to get tired of doing good for others. In the book of Galatians, he said, “Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith” (Galatians 6.9-10).

He was writing to the churches of Galatia who had been fighting among themselves about their salvation. Were people justified before God by faith in Christ or by the Law of Moses? Their disagreements led to strife and disagreement. They were tired of fighting and Paul offered them a better way. 

In chapter five, he told them to walk by the Spirit and not by the flesh. Then in chapter six he follows this with practical exhortations about how to treat one another in Christ. It ends with the two verses we just read, where he told them to look for opportunities to do good. But he warns them that doing good can be a tiresome exercise, so he encourages them to not become weary in well doing, and not to lose heart about it. Negatively, don’t stop doing good. Positively, continue always in doing good.

By way of commentary, John Wesley (1703-1791) is credited with saying, “Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can.”

For today and every day, do some good.

Elimination or Adaptation?

Motivation is simple. You eliminate those who are not motivated.

Lou Holtz

That’s one possible solution. The coach may bench an unmotivated player or cut him from the team. The boss in the workplace may be able to fire an unproductive worker. 

But not always.

There are three reasons for this. First, you can’t always get rid of problematic people. The lazy athlete may be more popular than the coach. The athlete may be protected by a stubborn administrator or irate parents or an ironclad contract. Or maybe nobody better is available.

Second, there may be better ways of motivating others: Being patient with them; showing them a better way; offering further training or opportunities; making the workplace more internally competitive. All these tactics might be better motivators than the threat of punishment.

Third, this approach overlooks the fact that success sometimes emerges from situations we can’t change. We may not be able to control our coworkers’ attitudes, but we can change ours. We may not be able to change the work others do, but we can improve ours. And, when all else fails, we could learn to be content with the situation. Yikes!

When the apostle Paul wrote his letter to the church in Philippi, he was in jail at the time. Some of his fellow preachers took advantage of his imprisonment. They thought that since he was in jail, they could gain a competitive advantage over Paul. With him out of the way, they could advance their own ministries.

Paul’s response? “Some, to be sure, are preaching Christ even from envy and strife, but some also from good will; the latter do it out of love, knowing that I am appointed for the defense of the gospel; the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice” (Philippians 1.15-18).

Paul couldn’t control his circumstances or theirs. He couldn’t change their motives or actions. So, he found the good in what they did, even if their motives were corrupt.

For us, maybe we can’t change someone else’s motivation, but we can change our own. Maybe we can’t change our circumstances, but we can certainly change our attitudes. Maybe we can’t get rid of our problems, but we can choose to thrive and grow anyway. 

It’s about doing whatever we can do, regardless of what others may or may not do. 

“Seeing Jesus in the Old Testament”

Just Released! Check out my new workbook!

Jesus said that “all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24.44). The Old Testament has hundreds of allusions to and direct prophecies about the Messiah. This study guide explores those connections. It’s an inductive style workbook – no true-false, multiple-choice, or fill-in-the-blank questions. They’re all thought questions, which means it’s a challenging study, but well worth the effort. A teacher’s guide (i.e., answer key) is also available from OneStone Books in Bowling Green, KY. Here’s a link to their website.

Unanswered Prayer

Can you be thankful when God says “No” to your prayers?

We often lament when our prayers go unanswered. Maybe God hasn’t said “Yes” or “No” but simply hasn’t answered at all. Perhaps God’s answer is a clear and unmistakable “No.” Then, we wonder what’s wrong. Is something wrong with us? We wonder and we lament.

Psalm 44 is a lament by the nation of Israel when they were defeated in battle. The first half of the psalm reflects upon God’s past victories and affirms Israel’s faithfulness. Verse 6 says, “I will not trust in my bow, nor will my sword save me.” Verse 8 says, “In God we have boasted all day long, and we will give thanks to your name forever.”

Yet God allowed them to be defeated. Verse 9 says, “Yet you have rejected us and brought us to dishonor, and do not go out with our armies.” The text provides no explanation and emphasizes Israel’s bewilderment at their situation. They ask, “Why do you hide your face” (v. 23a).

Perhaps the answer is that God’s “No” is really intended to help us, even if we don’t understand.

  • What if God said “No” to your dream job because he knew it would take you away from your family?
  • What if God said “No” to healing a loved one because that person’s doctors might learn something that would help future patients with the same condition?
  • What if God said “No” to that special house because he knew that it would put you in a financial bind?
  • What if God said “No” to finding a spouse because it might mean less devotion to and dependence upon him?

Too often our responses to unanswered prayer reveal a lack of thoughtfulness about God and his ways, and they reveal a short-sightedness about his providence toward us. When we whole-heartedly trust him, he always does what is best for us. Even when he tells us “No”.

That’s how Psalm 44 resolves itself. It accepts the answer, even though there’s no explanation. The nation determines to continue seeking God, even though they don’t understand. Verses 17-18 say, “All this has come upon us, but we have not forgotten you, and we have not dealt falsely with your covenant. Our heart has not turned back, and our steps have not deviated from your way.” It ends with a final appeal: “Rise up, be our help, and redeem us for the sake of your righteousness” (v. 26).

Thank God that sometimes he says “No.” Thank him, pray to him, and hope in him.

Confession

We learn from an early age how to shift blame. 

  • “It wasn’t my fault; it was the dog’s!”
  • “My grades would’ve been better if the teacher was nicer to me!” 
  • “The coach is mean.” 
  • “Sissy did it!”

Perhaps we learned it from our siblings or parents. Maybe we heard Dad blaming Mom for his bad mood. Maybe our older siblings blamed us for everything, and we returned the favor. 

It’s not a new problem. The very first sin brought finger-pointing. After Adam and Eve ate the forbidden fruit, they tried to hide from God, but God tracked them down and confronted them. God asked Adam if he had disobeyed, and Adam blamed Eve. God asked Eve what she had done, and she blamed the serpent. See Genesis 3.8-13. 

What God wanted was for Adam and Eve to own up to their failures. At that point, the deed was done and couldn’t be undone. God was testing their character. Having failed the obedience test, would they at least pass the integrity test? Would they take ownership of their sin?

The Bible urges us to confess our sins. It allows us to rid ourselves of the toxic spiritual residue of our sins and brings us a step closer to reconciliation with God.

  • “For I confess my iniquity; I am full of anxiety because of my sin” (Psalm 38.18).
  • “He who conceals his transgressions will not prosper, but he who confesses and forsakes them will find compassion” (Proverbs 28.13).
  • “Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much” (James. 5.16).
  • “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1.9).

King David learned this the hard way. After committing adultery with Bathsheba, after murdering her husband Uriah, and after marrying her in a feeble effort to hide his sin, David pretended for at least a year that nothing had happened (2 Samuel 11). God finally confronted David through the prophet Nathan, and David confessed (2 Samuel 12). 

David later said, “When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Your hand was heavy upon me; my vitality was drained away as with the fever heat of summer. I acknowledged my sin to You, and my iniquity I did not hide; I said, ‘I will confess my transgressions to the LORD”; and You forgave the guilt of my sin’” (Psalm 32.3-5).

Silence has its price. Confession has its reward. 

Unrequited Love

When my son was in kindergarten, he was smitten with a classmate named Kristen. She was the cute, spunky, blond-headed, blue-eyed daughter of a local pastor. One day he mustered his courage during recess and revealed to her that he liked her. She looked at him with her ice-blue eyes, kicked him in the shins, and said “As if!” as she walked away. 

For the first time in his life, Nate experienced the pain of unrequited love. He liked her a lot more than she liked him. In this particular case, it hurt both physically and emotionally!

Unrequited love is love that’s unreturned. It’s love that isn’t given back in measure. In fact, it’s a lack of love toward someone who has bestowed love. 

Isaiah the prophet described God’s love for Judah and Jerusalem. 

Let me sing now for my well-beloved, a song of my beloved concerning His vineyard. My well-beloved had a vineyard on a fertile hill. He dug it all around, removed its stones, and planted it with the choicest vine. And He built a tower in the middle of it and also hewed out a wine vat in it; then He expected it to produce good grapes, but it produced only worthless ones. 

And now, O inhabitants of Jerusalem and men of Judah, judge between Me and My vineyard. What more was there to do for My vineyard that I have not done in it? Why, when I expected it to produce good grapes did it produce worthless ones? So now let Me tell you what I am going to do to My vineyard: I will remove its hedge and it will be consumed; I will break down its wall and it will become trampled ground. I will lay it waste; it will not be pruned or hoed, but briars and thorns will come up. I will also charge the clouds to rain no rain on it.

Isaiah 5.1-6

The farmer did everything for his vineyard that he could have done, but it still didn’t produce fruit. The problem wasn’t a bad farmer, it was a bad plant. Likewise, God did everything for his people that he could. He loved them enough to give them and do for them the very best he could. Yet they failed to return his love. 

If someone treats you nicely and you’re ungrateful, it’s a social problem: rudeness. If God treats you with love and favor, and you’re ungrateful, it’s a spiritual problem: inexcusable ingratitude. 

Divine love isn’t dependent upon human response. God loves us even when we don’t love him in return. However, unrequited love isn’t without consequence. Sometimes God demonstrates his love in the punishment he gives. A father must sometimes punish a rebellious child. So too with God. 

Loving God is our highest calling. Rejecting God’s love is our greatest failure. Choose wisely. 

Motivation & Honesty

As a preacher, I frequently deal in the currency of motivation. Part of what I do is attempt to keep fellow Christians and church members motivated to do the work of the kingdom.

Some Christians are highly motivated and rarely need help from me. Others are motivated only to the extent that there’s something in it for them, some tangible reward, usually in the form of trumpet-blowing. Some seem to struggle with motivation at the most basic level. They seem unable or unwilling to do the most basic forms of service. I may push, pull, beg, pressure, and howl, but nothing happens.

Regarding motivation, Oswald Chambers once wrote, “Our Lord never pleaded, He never cajoled, He never entrapped; He simply spoke the sternest words mortal ears ever listened to, and then left it alone.”

Chambers’ comments raise an interesting question: How motivated am I to do what’s right? What really moves me to serve Jesus? Do I really care? I should be careful how I answer. Because, if I must constantly be goaded, pressed, embarrassed, pushed, or shoved before I’m willing to act, it would seem that doing right isn’t my highest priority.

Too many Christians fall into this category. We say we’re followers of Jesus, but we seem awfully casual about the whole thing. We say we want to do right, that we want to serve, but we act only when we’re pushed to the limit.

This may provide some insight into Jesus’ Parable of the Sower (Luke 8.4-8). In the parable, a farmer sows seed on different kinds of soil and, consequently, gets different yields from each soil. Some of the soil is packed down and won’t grow anything. Some of it is shallow, with a layer of rock underneath. Some of it full of thorns. Some of it is good, clean soil. 

When Jesus explained the parable, he said that “the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance” (Luke 8.15). The honest heart is the one who takes the Word of God and simply obeys it. There’s no resistance, no argument, and no excuse.

In other words, honesty is the linchpin of the machinery of spiritual motivation. A dishonest person will never have sufficient motivation to act upon the commands of God. 

If you’re struggling with your motivation to serve God, the first thing to look at is your heart. Are you motivated for the right reasons? Bottom line: Are you honest?

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