Reflections on spiritual themes (and a few other things).

Category: IP Devotional (Page 10 of 11)

Doubting Teresa

She was known popularly as Mother Teresa. She died in 1997 at the age of 87. She spent 50 of those years in the streets of Calcutta, India, working among its poorest and sickest residents. 

After she died it was learned that she struggled for much of her adult life with nagging doubts about her faith and God. Whatever you think of her, I suspect the “Saint of the Gutters” has more sympathizers than detractors. Any Christian who’s struggled with doubt can sympathize. 

The most faithful of men and women struggle at times with doubt, or at least with what we know is God’s will for us.

  • Job declared, “Though He slay me, I will hope in Him” (Job 13.15). 
  • At times, Moses preferred death to leading the Israelites (Exodus 17.4; 32.32; 33.15). 
  • Jeremiah accused God of deception and coercion: “O Lord, You have deceived me and I was deceived; You have overcome me and prevailed” (Jeremiah 20.7). 
  • In the Garden of Gethsemane Jesus confessed, “My soul is deeply grieved, to the point of death… If it is possible, let this cup pass from me” (Matthew 26.38-39). 

Faith, struggle, and doubt often exist side-by-side. It’s not that faith is swallowed up by doubt, but that doubt is kept at bay by faith. Doubt forms as we try to reconcile the contradictions and conundrums of life. Faith is how we sort through these issues to find answers. 

I want to suggest two solutions. First, Teresa of Calcutta, despite her doubts, kept working. Paul said that what matters is, “faith working through love” (Galatians 5.6). He said, “do not lose heart in doing good” (6.9). Keep working.

Second, in one letter Teresa noted that, “I accept not in my feelings — but with my will, the Will of God — I accept His will.” That’s a crucial distinction. Doubt is sometimes fostered when we put feelings above facts. Frankly, there may be times when we don’t “feel like” being Christians, yet we keep doing what’s right. John said, “We will know by this that we are of the truth, and will assure our heart before Him in whatever our heart condemns us; for God is greater than our heart and knows all things” (1 John 3.19-20). Keep seeking God’s will.

Doubt is sometimes a necessary if unwelcome companion to faith. But the apostle Paul’s insight can help us keep doubt in its place: “But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death works in us, but life in you” (2 Corinthians 4.7-12).

Envy

“Envy is the art of counting the other fellow’s blessings instead of your own.” (Harold Coffin)

I think the primary problem with envy is a loss of perspective. We often think the “good life” is the one we don’t have; the life that someone else has. 

A good illustration of this comes from Proverbs 23.1-3: “When you sit down to dine with a ruler, consider carefully what is before you, and put a knife to your throat If you are a man of great appetite. Do not desire his delicacies, for it is deceptive food.”

Who wouldn’t want to be invited to a king’s banquet? Who wouldn’t want the best food prepared by the best chefs served in the best setting? What could possibly be wrong? Solomon’s point is that if something looks too good to be true, be cautious. 

Almost all of Proverbs 23 is a warning against envy in some form or another. Solomon tells us to be cautious about wanting what others have. In fact, he tells us that even if the grass is greener in your neighbor’s yard, it may also be poisonous.

As you step through the chapter, there’s a warning against envying the wealth and status of a ruler (v 1-3); a warning against desiring wealth (v 4-5); a warning against being friendly with a miser (v 6-8); a warning against friendship with sinners (v 15-19); a warning against desiring a prostitute (v 26-28); a warning against seeking solace in alcohol (v 29-35). The implicit message is that these seeming avenues of bliss are really cul-de-sacs of misery.

What’s the solution to envy? The answer is the exact center point of the chapter: “Do not let your heart envy sinners but live in the fear of the LORD always” (verse 17). 

The fear of the Lord brings happiness and fulfillment because it brings perspective and discernment. It keeps us from desiring things that are harmful or meaningless. It helps us discern between what’s worth pursuing and what’s worthless. It helps us see on the one hand what we should worry about, and on the other hand, what’s pointless. 

If you struggle with jealousy and envy, there’s a solution. Rather than looking across the fence, look up. Rather than thinking about your neighbor’s possessions, think about God’s provisions. Rather than wanting to be like others, learn to be more like God.

Overcoming Evil

I’ve been thinking a lot about the recent school shooting in Uvalde, Texas. It’s hard to wrap my head around the notion of a teenager choosing to end the lives of 19 children and 2 adults. It’s hard to grasp that degree of indifference, hatred, and animosity toward one’s fellow humans. 

How we deal with the evil around us says a lot about us. For some, it’s why they no longer believe in God. For others, it’s why they doubt the power of God or the goodness of God. And they question the intellect or goodness of anyone who would believe in such a God. 

The Bible doesn’t shy away from the problem of evil, in whatever form it may occur. Job wondered why he was suffering, even though he knew he wasn’t guilty of blatant transgression. The psalmist wondered why his wicked neighbors prospered (Psalm 73). Solomon saw injustice on top of injustice under the sun (Ecclesiastes 4.1-3). It’s not a new problem. 

How do we deal with evil when we encounter it? I want to look at a three-part answer given to us by the apostle Paul in Romans 12. He doesn’t (nor will I) address the philosophical or theological dimensions of evil. He simply gives three practical admonitions to help us cope with evil on a daily basis.

First, he says, “Abhor what is evil” (v. 9). It’s hard to condemn the evil in others if our own attitude is suspect. We can’t afford to wink at evil or make subtle distinctions between our sins and the sins of others. Good is the atmosphere in which we thrive. We must surround ourselves with others who love what’s right, who do what’s right, and who encourage others to do what’s right. That’s why fellowship other Christians is so vital in our daily walk. You can’t avoid evil, but you can learn to think properly about it.

Second, he says, “Never pay back evil for evil to anyone” (v. 17). That’s simple enough. If someone provokes you, don’t respond in kind. If someone curses you, bless them. If someone angers you, let it go. I don’t believe he’s addressing the issue of self-defense or defending the innocent who are targets of evil attacks. I believe he’s addressing kind of things we face every day at work, or at the store, or in the neighborhood, or at a restaurant. We can’t avoid evil in these circumstances, but we can learn to exercise self-control in the way we respond. As Paul says two verses later, “Leave room for the wrath of God” (v. 19b).

Finally, he says, “Do not be overcome by evil, but overcome evil with good” (v. 21). It’s easy to be discouraged. It’s easy to throw up our hands in despair and ask, “What’s the use?” It’s easy to think that God doesn’t care. Evil will ultimately be defeated by God. He’s greater than Satan, greater than evil, and greater than sin. The victory was won at the cross by Jesus. He simply asks us to wage our own war here in this life.

Today and every day, choose good.

Memories

As a minister, I’ve attended a lot of funerals through the years. One feature common to all is the sharing of memories between family and friends. Often, visitations will feature slide shows, videos, memorabilia, and photos of the departed.

Memories, especially with the grieving, are a bridge between past, present and future. Long after our friends and family are gone, we still remember events, comments, and moments as if we were still experiencing them.

As we get older, we sometimes romanticize the memories, recalling only the best parts, or filtering out the worst parts. We sometimes remember the same things over and over. Sometimes the memories stay in our minds, and we withdraw into that place, and although nobody else can enter that place, those who live there seem content.

Using our memories, we sometimes judge the present by the past. Memories of long-ago are altered to suit our current thinking. Rather than reflecting what really happened, we remember things how we wish they happened. The Israelites were guilty of this after they left Egyptian bondage. In Numbers 11.4-6, they complained, “Who will give us meat to eat? We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic, but now our appetite is gone. There is nothing at all to look at except this manna.” “Free” fish? They conveniently forgot they were slaves! Nothing was free!

This makes me wonder about how memory will work in eternity. After Jesus returns and gathers his people home, how will we remember things? I think the apostle Paul gives us a hint. He said there is coming a time when “I will know fully, just as I also have been fully known” (1 Corinthians 13.12). I believe he was talking about heaven. 

I imagine heaven as being a place not of perfect memory, but of perfected memories. Not complete recollection, but a proper understanding of what we do recall. Even what we consider to be bad memories will be put into perspective so that we understand, appreciate, and even rejoice in them.

Like so many other things in human existence, memory is imperfect. That doesn’t mean it’s unimportant or something to be avoided. Far from it. 

By all means, build memories. Build good memories. Share your memories. Use your memories, good or bad. Learn from your memories. Thank God for your capacity to remember, and for the memories you have. 

God gives us memory as a way of offering hope. As Jeremiah said, “This I recall to mind, therefore I have hope” (Lamentations 3.21).

What’s Your Thing?

I grew up in the 60s & 70s, and I remember hearing people say, “That’s just my thing.” Or they’d ask, “What’s your thing?”

Doing one’s “thing” is to “pursue one’s interests or inclination; do what one does best or enjoys most.” 

  • A character trait: Ralph Waldo Emerson (1841) “But do your thing and I shall know you.” 
  • A dogged pursuit: “I really admire him for just doing his thing and not listening to the critics.” 
  • Peculiar habit or mannerism: “That’s just her thing. You’ll get used to it.” 
  • If we can’t agree, or if we reach an impasse: “You do your thing and I’ll do mine.”

As a Christian, what’s your thing? What are you about? What is your pursuit? The Bible talks about our “thing”; it says that we need a “thing” to help us pursue the right kind of life.

  • Luke 10.41-42: Martha was distracted by many things; Jesus wanted her to pursue only one thing
  • Mark 10.21 (see also, Luke 18.22): The rich young ruler owned many things; perhaps more accurately, his many things owned him; Jesus said he needed to simplify – “one thing you lack.

Let’s look at three texts that help us define our “thing”; three things worth pursuing. (Note: Based on a sermon by Alistair Begg; SBTS chapel service, 10/29/13). 

“One Thing I Know” (John 9.25)

Here, Jesus healed a man who was born blind. The Pharisees were upset that Jesus did this on the Sabbath. Twice they asked the blind man to explain what happened, hoping to discredit Jesus in some way. He replied, “Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see” (John 9.25). He didn’t know who Jesus was or how Jesus healed him, but he recognized the power of God at work. 

“One Thing I Do” (Philippians 3.13)

Here, the apostle Paul talks about the most important thing in his life: knowing Christ in an intimate way. For Paul his suffering as a Christian was simply his passport to the resurrection from the dead. He knew he wasn’t done yet, and that much work remained. So, he said, “Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead” (Philippians 3.13). Paul knew that his work in this life was never done, so he pressed onward and upward.

“One Thing I Seek” (Psalm 27.4)

Here, the psalmist is experiencing persecution by his enemies. He has no doubts about the Lord’s willingness to intervene, and his power to thwart his enemies. For that reason, he knows that the presence of God is his best hope for survival. So he says, “One thing I have asked from the LORD, that I shall seek: That I may dwell in the house of the LORD all the days of my life, To behold the beauty of the LORD, And to meditate in His temple” (Psalm 27.4). He wanted the presence of God.

So, “What’s your thing?” For Christians the answer is simple. “One thing I know” (the power of Christ); “one thing I do” (I press onward and upward); and “one thing I seek” (the presence of God). 

Listen!

President Franklin Roosevelt hated White House receptions, especially the mindless small talk and chitchat in the receiving lines. At one reception he decided to try something different. When people greeted him, he said, “Good evening. I murdered my grandmother today.” Every person he greeted replied in the same way: “That’s nice. Keep up the good work. We’re proud of you! God bless you, Mr. President!”

Every person except one. A foreign diplomat whispered, “Well, I’m sure she had it coming.”

How do you know if you’re a good listener?”

The answer is simple: by how your respond.

The Bible often reminds us of the importance of listening:

  • Proverbs 1.5 – “A wise man will hear and increase in learning…”
  • Proverbs 18.13 – “He who gives an answer before he hears, It is folly and shame to him.”
  • James 1.19 – This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger…”
  • Matthew 13.9 – “He who has ears, let him hear.”

Listening is so important that one of the New Testament words for sin means a failure to hear. In Romans 5.19 the apostle Paul was describing the effects of Adam’s sin. He said, “For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.” The word “disobedience” literally meant “to hear amiss; to fail to hear; to hear wrongly.” In other words, Adam wasn’t listening to God.

The issue is NOT whether the sound waves strike the ear drum and register in the brain. The issue is whether we have enough love and respect for God that we really pay attention to what he tells us. 

That’s also the same issue when we listen to others. We may not be listening for the purpose of obedience the way we do with God. But the motive is the same. If we love and respect the other person, we’ll pay attention. We’ll actively listen. We’ll engage the other person in constructive communication. 

Often, we’re listening only for an opening in the conversation: an opening to get out of it, or an opening to give them a piece of our mind. Neither of these constitutes listening.

So, when someone speaks to you – whether it’s God or someone else – learn to listen with love. 

When You Fall

What do you do when you fall?

Let me start by eliminating one possibility: I’m not talking about moral failure, or sin, or falling away from God. That’s a category all its own and deserves more than a 400-word article.

I’m talking about goofs, mistakes in judgment, forgetfulness, ineptitude – everyday, ordinary kinds of failure that aren’t sinful and aren’t usually life-altering.

My answer comes in the form of a quotation by Oswald Avery (Canadian-American physician & researcher, d. 1955) – “Whenever you fall, pick up something.”

What an elegant, simple, and practical answer!

Unfortunately, some people do everything wrong whenever they fall. Let me suggest three things you should NEVER do when you fall.

  1. NEVER PANIC – Panic is an emotional response to a perceived crisis. It makes us project the worst possible scenario. It makes us want to give up before we try anything.
  2. NEVER WALLOW – As sad as it sounds, some people live for failure. They’re into the “poor pitiful me” syndrome. They want your pity and your sympathy, and they’d prefer that someone else fix their problem.
  3. NEVER BLAME – Some people play the blame game because they won’t accept personal responsibility for their failures. Sometimes the other person is blameworthy but blaming them isn’t always helpful. So, YOU do what you can to fix the problem.

Now let me suggest some positive applications. What should we “pick up” after we fall?

  1. PICK YOURSELF UP – Don’t just lay there! Do something!
  2. PICK UP WHAT YOU DROPPED – If you made the mess, clean it up! Take ownership!
  3. PICK UP WHAT SOMEONE ELSE DROPPED – Sometimes we didn’t make the mistake. Help the other person anyway! Help remedy the situation!
  4. PICK UP A FRIEND – Others fall. They need what we all need – companionship.
  5. PICK UP A NEW SKILL OR HABIT – Learn something while you’re down there!

Is there a biblical basis for this? Yes! Proverbs 24.16 says, “For a righteous man falls seven times, and rises again, But the wicked stumble in time of calamity.” The previous verse warns the wicked against trying to trip the righteous; this verse gives the explanation. 

Proverbs usually address how to avoid falling. Here, it acknowledges that righteous people do make mistakes and fall. The difference, though, is that they keep picking themselves up.

So, whenever you fall, pick up something, starting with yourself.

A Long Obedience

Americans LOVE speed and convenience. We want things easy, and we want them now. 

  • We want gourmet meals at microwave speed
  • We want to lose 30 pounds before the next holiday
  • We want Olympian fitness in just 20 minutes a day
  • We want instant communications – cell phones, video conferencing, emails, texts, Facebook, news

All these things have their place and are amazingly useful. BUT the problem is that we often expect the same thing in our spiritual lives – we want instant and easy spiritual growth; instant and easy relationships; instant and easy conflict resolution; instant and easy Bible knowledge. However, the reality is that spiritual growth takes time. It takes persistence.

What does persistence look like?

The German philosopher Friedrich Nietzsche said, “The essential thing ‘in heaven and earth’ is that there should be a long obedience in the same direction; whereby there results, and has always resulted in the long run, something which has made life worth living.”

A “long obedience in the same direction” is Biblical perseverance, endurance, or steadfastness. 

  • Jesus said – (Luke 8.15) “But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.”
  • The apostle Paul said – (Romans 5.3-5) “…tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint…”

Worthwhile things take time and effort and perseverance. They require “a long obedience in the same direction.” Whether it’s your career; or your marriage; or your relationship to your children; or your character; or your finances; or your spiritual life – these things take time, effort, and perseverance. They take this “long obedience in the same direction.”

One more thing: If persistence is this “long obedience in the same direction,” we must have a direction. But direction is determined by destination. If there’s no destination, we’re simply wandering aimlessly. For Christians, our destination is the Father, and Jesus provides the direction – “I am the way, the truth, and the life. No one comes to the Father but through me” (John 14.6). 

Do you practice persistence? Do you have this “long obedience in the same direction?”

Stubborn Righteousness

Have you ever tried to get rid of a stubborn weed or a sapling or bush that has sprung up in the wrong place? No matter how hard you try, it seems to win. You pull it; it grows back. You cut it; it comes back. You spray it; next season, it’ll be back!

Why do weeds so often win? Simple. They have deep roots. If you don’t kill the roots, you won’t kill the plant, and if you don’t kill the plant, it’ll always come back. 

However, the same thing is true of desirable grasses and flowers and shrubs and trees. If they have well developed root systems, they’ll also persist. 

I want to apply this to our spiritual lives. Think about the following Scriptures and what they have in common with each other. 

  • “A man will not be established by wickedness, but the root of the righteous will not be moved” (Proverbs 12.3 NASB).
  • “Blessed is the man who trusts in the LORD and whose trust is the LORD. For he will be like a tree planted by the water, that extends its roots by a stream and will not fear when the heat comes; but its leaves will be green, and it will not be anxious in a year of drought nor cease to yield fruit” (Jeremiah 17.7-8 NASB).
  • “Therefore, as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude” (Colossians 2.6-7 NASB).

We all understand persistent, stubborn, relentless weeds. These passages are telling us that we need a persistent, stubborn, and relentless faith. Not an obstinate or self-willed faith, but a resolute and committed faith. Righteous people don’t give up easily because have laid deep roots. 

How do you grow deep spiritual roots? It’s by cultivating the habits of Bible study, Scripture meditation and memorization, prayer, corporate worship, spending time with fellow Christians, and serving others. Whenever we practice these disciplines, our spiritual roots grow ever deeper and stronger.

How deep is the root system of your faith? How well grounded is your righteousness?

Of Bricks & Cathedrals

Two masons were working hard building a wall. A stranger stopped and asked, “What are you doing?” 

One of the men glared at him with a scowl and snarled, “I’m laying bricks! What do you think?”

The other man smiled at him with a gleam in his eyes and said, “I’m building a cathedral!”

The difference between the two men wasn’t what they were doing, but how they perceived what they were doing. One man had vision, while the other didn’t. The same thing applies us. It’s the difference between going through the motions and using imagination in our work. It’s the difference between the ordinary and the extraordinary.

Biblically, it’s the difference between Simon and Peter. In John chapter one, Andrew introduced his brother Simon to Jesus. We’re told (John 1.42), “Jesus looked at him and said, ‘You are Simon the son of John; you shall be called Cephas’ (which is translated Peter).” The name Peter was the Greek word petros, which meant a rock. In the gospels, Peter is anything but a rock: he’s rash, brash, boastful, cocky, and foolish, and at the end of the gospels, he publicly denies Jesus three times. But John also records that Jesus restored him in the end (John 21). So, when we get to the book of Acts, Peter (the Rock) becomes a source of strength and encouragement to his fellow apostles and fellow Christians in the early days of the church. Jesus had vision – he saw Simon for what he could become.

This kind of vision transforms everything we do. Typing an email becomes an act of communication. Staring at a spreadsheet becomes strategic business planning. Pulling weeds becomes landscaping. Laying tile becomes interior design. 

It also transforms our lives as Christians. Planning your monthly budget becomes stewardship. Sunday church attendance becomes worship. Studying your Bible becomes a spiritual feast. Socializing with other Christians becomes fellowship. Visiting the sick becomes serving the body of Christ.

Whatever your job, and however mundane you may think it is, apply imagination, perspective, and vision, and you’ll completely transform your attitude about your work.

Are you laying bricks or building cathedrals? The choice is yours.

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