Reflections on spiritual themes (and a few other things).

Category: Faith (Page 2 of 2)

Scar Tissue

On the same day Jesus was raised from the dead, he appeared that evening to his apostles who thought they were seeing a ghost (Luke 24.33-37). John’s gospel says, “…he showed them both his hands and his side. The disciples then rejoiced… So Jesus said to them again, ‘Peace be with you…” (John 20.20-21). We’re then told that the apostle Thomas wasn’t there and said that unless he could see and touch the scars of Jesus, he wouldn’t believe. A week later, Jesus appeared to the apostles again, this time with Thomas present. “Then he said to Thomas, ‘Reach here with your finger, and see my hands; and reach here your hand and put it into my side; and do not be unbelieving, but believing.’ Thomas answered and said to him, ‘My Lord and my God!” (Verses 27-28)

How did the disciples react to Jesus’ scars? They believed, they rejoiced, and they had peace!

When we see the scars of others, we’re often repulsed or uneasy. We feel sorry for them and wonder how they got them, or we wonder about the pain. When we think of our own scars, we feel uneasiness or shame or embarrassment. Our scars can be painful or irritating. We don’t boast about scars; we hide them.

What’s true of physical scars is also true of emotional scars. They’re painful and ugly. They never completely go away. We’re shamed by them. Whether our scars are self-inflicted or inflicted upon us by others, emotional scars hurt.

How do we get rid of scar tissue? The short answer is, we don’t. We never really get rid of scars; instead, we let Jesus transform them into beauty marks.

As we just saw, Jesus’ resurrected body still had scars. Yet, the scars resulted in faith, joy, and peace in his disciples. This suggests to me that it’s unrealistic to expect our physical, emotional, and spiritual scars to just disappear. Rather, in the hands of Jesus, they’re transformed.

The apostle Paul was once burdened with a chronic health problem, what he called his “thorn in the flesh” (2 Corinthians 12.7-10). He prayed three times that God would remove it. “And He has said to me, ‘My grace is sufficient for you, for [my] power is perfected in weakness.’ Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong” (verses 9-10). For Paul, his scars became sources of strength in Christ.

Maybe you have physical scars: disease, injury, surgery, accidents, or addictions. Maybe you have emotional scars: abuse or neglect, broken homes, marital woes, debt, job problems, neighbor problems, church problems, insult, or ridicule. Those scars will never go away. But, by the grace and power of Jesus Christ, your scars can become things of beauty and strength.

Why Believing in Yourself Is a Bad Idea

The Gospel of John records a long conversation between Jesus and his apostles on the night he was betrayed. The content of John chapters 14-17 began in the upper room where they celebrated the Last Supper and continued all the way to the Garden of Gethsemane. It was a hard conversation about how they should prepare for his death and departure. 

The conversation began with this admonition: “Do not let your heart be troubled; believe in God, believe also in me” (John 14.1). He said that no matter what happened, trust God. 

If Jesus had said this in the 21st century, and if he were a motivational speaker, or successful blogger, or life coach, or talk show host, he might have said something like this:

  • “Let not your heart be troubled, believe in yourself.”
  • “Let not your heart be troubled, because you’re a winner.”
  • “Let not your heart be troubled, you’ve got this!”
  • “Let not your heart be troubled, look within for the answers.”
  • “Let not your heart be troubled, you’re awesome!”

But then, Jesus wasn’t a life coach, he was God’s Only Begotten Son. He wasn’t interested in their self-esteem, but their spiritual transformation. 

The Bible never says to believe in ourselves. In fact, it assumes we already have a certain degree of self-love programmed into us by our Creator. When Jesus said to “love your neighbor as yourself” (Matthew 19.19), he was saying that we should love our neighbors in the same way and to the same degree as we do ourselves. He wasn’t promoting self-love, he was assuming it.

The apostle Paul said, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not look out for your own personal interests, but also for the interests of others” (Philippians 2.3-4). In other words, loving others demands that we love them as much as we love ourselves.

The apostle Paul also warned too much self-love. He said, “For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment” (Romans 12.3). Too much self-love causes too much ego.

This isn’t to say that self-esteem and self-respect and self-love are unimportant. What it does say is that what we think of Christ is far more important than what we think of ourselves. 

So, when you’re struggling and troubled and hurting, what do you do? You do what Jesus said: “Do not let your heart be troubled; believe in God, believe also in me” (John 14.1).

Doubting Teresa

She was known popularly as Mother Teresa. She died in 1997 at the age of 87. She spent 50 of those years in the streets of Calcutta, India, working among its poorest and sickest residents. 

After she died it was learned that she struggled for much of her adult life with nagging doubts about her faith and God. Whatever you think of her, I suspect the “Saint of the Gutters” has more sympathizers than detractors. Any Christian who’s struggled with doubt can sympathize. 

The most faithful of men and women struggle at times with doubt, or at least with what we know is God’s will for us.

  • Job declared, “Though He slay me, I will hope in Him” (Job 13.15). 
  • At times, Moses preferred death to leading the Israelites (Exodus 17.4; 32.32; 33.15). 
  • Jeremiah accused God of deception and coercion: “O Lord, You have deceived me and I was deceived; You have overcome me and prevailed” (Jeremiah 20.7). 
  • In the Garden of Gethsemane Jesus confessed, “My soul is deeply grieved, to the point of death… If it is possible, let this cup pass from me” (Matthew 26.38-39). 

Faith, struggle, and doubt often exist side-by-side. It’s not that faith is swallowed up by doubt, but that doubt is kept at bay by faith. Doubt forms as we try to reconcile the contradictions and conundrums of life. Faith is how we sort through these issues to find answers. 

I want to suggest two solutions. First, Teresa of Calcutta, despite her doubts, kept working. Paul said that what matters is, “faith working through love” (Galatians 5.6). He said, “do not lose heart in doing good” (6.9). Keep working.

Second, in one letter Teresa noted that, “I accept not in my feelings — but with my will, the Will of God — I accept His will.” That’s a crucial distinction. Doubt is sometimes fostered when we put feelings above facts. Frankly, there may be times when we don’t “feel like” being Christians, yet we keep doing what’s right. John said, “We will know by this that we are of the truth, and will assure our heart before Him in whatever our heart condemns us; for God is greater than our heart and knows all things” (1 John 3.19-20). Keep seeking God’s will.

Doubt is sometimes a necessary if unwelcome companion to faith. But the apostle Paul’s insight can help us keep doubt in its place: “But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death works in us, but life in you” (2 Corinthians 4.7-12).

Overcoming Evil

I’ve been thinking a lot about the recent school shooting in Uvalde, Texas. It’s hard to wrap my head around the notion of a teenager choosing to end the lives of 19 children and 2 adults. It’s hard to grasp that degree of indifference, hatred, and animosity toward one’s fellow humans. 

How we deal with the evil around us says a lot about us. For some, it’s why they no longer believe in God. For others, it’s why they doubt the power of God or the goodness of God. And they question the intellect or goodness of anyone who would believe in such a God. 

The Bible doesn’t shy away from the problem of evil, in whatever form it may occur. Job wondered why he was suffering, even though he knew he wasn’t guilty of blatant transgression. The psalmist wondered why his wicked neighbors prospered (Psalm 73). Solomon saw injustice on top of injustice under the sun (Ecclesiastes 4.1-3). It’s not a new problem. 

How do we deal with evil when we encounter it? I want to look at a three-part answer given to us by the apostle Paul in Romans 12. He doesn’t (nor will I) address the philosophical or theological dimensions of evil. He simply gives three practical admonitions to help us cope with evil on a daily basis.

First, he says, “Abhor what is evil” (v. 9). It’s hard to condemn the evil in others if our own attitude is suspect. We can’t afford to wink at evil or make subtle distinctions between our sins and the sins of others. Good is the atmosphere in which we thrive. We must surround ourselves with others who love what’s right, who do what’s right, and who encourage others to do what’s right. That’s why fellowship other Christians is so vital in our daily walk. You can’t avoid evil, but you can learn to think properly about it.

Second, he says, “Never pay back evil for evil to anyone” (v. 17). That’s simple enough. If someone provokes you, don’t respond in kind. If someone curses you, bless them. If someone angers you, let it go. I don’t believe he’s addressing the issue of self-defense or defending the innocent who are targets of evil attacks. I believe he’s addressing kind of things we face every day at work, or at the store, or in the neighborhood, or at a restaurant. We can’t avoid evil in these circumstances, but we can learn to exercise self-control in the way we respond. As Paul says two verses later, “Leave room for the wrath of God” (v. 19b).

Finally, he says, “Do not be overcome by evil, but overcome evil with good” (v. 21). It’s easy to be discouraged. It’s easy to throw up our hands in despair and ask, “What’s the use?” It’s easy to think that God doesn’t care. Evil will ultimately be defeated by God. He’s greater than Satan, greater than evil, and greater than sin. The victory was won at the cross by Jesus. He simply asks us to wage our own war here in this life.

Today and every day, choose good.

What’s Your Thing?

I grew up in the 60s & 70s, and I remember hearing people say, “That’s just my thing.” Or they’d ask, “What’s your thing?”

Doing one’s “thing” is to “pursue one’s interests or inclination; do what one does best or enjoys most.” 

  • A character trait: Ralph Waldo Emerson (1841) “But do your thing and I shall know you.” 
  • A dogged pursuit: “I really admire him for just doing his thing and not listening to the critics.” 
  • Peculiar habit or mannerism: “That’s just her thing. You’ll get used to it.” 
  • If we can’t agree, or if we reach an impasse: “You do your thing and I’ll do mine.”

As a Christian, what’s your thing? What are you about? What is your pursuit? The Bible talks about our “thing”; it says that we need a “thing” to help us pursue the right kind of life.

  • Luke 10.41-42: Martha was distracted by many things; Jesus wanted her to pursue only one thing
  • Mark 10.21 (see also, Luke 18.22): The rich young ruler owned many things; perhaps more accurately, his many things owned him; Jesus said he needed to simplify – “one thing you lack.

Let’s look at three texts that help us define our “thing”; three things worth pursuing. (Note: Based on a sermon by Alistair Begg; SBTS chapel service, 10/29/13). 

“One Thing I Know” (John 9.25)

Here, Jesus healed a man who was born blind. The Pharisees were upset that Jesus did this on the Sabbath. Twice they asked the blind man to explain what happened, hoping to discredit Jesus in some way. He replied, “Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see” (John 9.25). He didn’t know who Jesus was or how Jesus healed him, but he recognized the power of God at work. 

“One Thing I Do” (Philippians 3.13)

Here, the apostle Paul talks about the most important thing in his life: knowing Christ in an intimate way. For Paul his suffering as a Christian was simply his passport to the resurrection from the dead. He knew he wasn’t done yet, and that much work remained. So, he said, “Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead” (Philippians 3.13). Paul knew that his work in this life was never done, so he pressed onward and upward.

“One Thing I Seek” (Psalm 27.4)

Here, the psalmist is experiencing persecution by his enemies. He has no doubts about the Lord’s willingness to intervene, and his power to thwart his enemies. For that reason, he knows that the presence of God is his best hope for survival. So he says, “One thing I have asked from the LORD, that I shall seek: That I may dwell in the house of the LORD all the days of my life, To behold the beauty of the LORD, And to meditate in His temple” (Psalm 27.4). He wanted the presence of God.

So, “What’s your thing?” For Christians the answer is simple. “One thing I know” (the power of Christ); “one thing I do” (I press onward and upward); and “one thing I seek” (the presence of God). 

Of Bricks & Cathedrals

Two masons were working hard building a wall. A stranger stopped and asked, “What are you doing?” 

One of the men glared at him with a scowl and snarled, “I’m laying bricks! What do you think?”

The other man smiled at him with a gleam in his eyes and said, “I’m building a cathedral!”

The difference between the two men wasn’t what they were doing, but how they perceived what they were doing. One man had vision, while the other didn’t. The same thing applies us. It’s the difference between going through the motions and using imagination in our work. It’s the difference between the ordinary and the extraordinary.

Biblically, it’s the difference between Simon and Peter. In John chapter one, Andrew introduced his brother Simon to Jesus. We’re told (John 1.42), “Jesus looked at him and said, ‘You are Simon the son of John; you shall be called Cephas’ (which is translated Peter).” The name Peter was the Greek word petros, which meant a rock. In the gospels, Peter is anything but a rock: he’s rash, brash, boastful, cocky, and foolish, and at the end of the gospels, he publicly denies Jesus three times. But John also records that Jesus restored him in the end (John 21). So, when we get to the book of Acts, Peter (the Rock) becomes a source of strength and encouragement to his fellow apostles and fellow Christians in the early days of the church. Jesus had vision – he saw Simon for what he could become.

This kind of vision transforms everything we do. Typing an email becomes an act of communication. Staring at a spreadsheet becomes strategic business planning. Pulling weeds becomes landscaping. Laying tile becomes interior design. 

It also transforms our lives as Christians. Planning your monthly budget becomes stewardship. Sunday church attendance becomes worship. Studying your Bible becomes a spiritual feast. Socializing with other Christians becomes fellowship. Visiting the sick becomes serving the body of Christ.

Whatever your job, and however mundane you may think it is, apply imagination, perspective, and vision, and you’ll completely transform your attitude about your work.

Are you laying bricks or building cathedrals? The choice is yours.

Peace

“So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews…” (John 20.19a).

After the crucifixion of Jesus, the disciples were afraid and hid themselves. Their dream of participating in the Messianic kingdom had seemingly turned into a nightmare. Their hope became despair. Their triumph was dwarfed by what seemed to be an even greater tragedy. So they ran and hid. 

It was while they were hiding that Jesus first appeared to them as a group. It was on the first day of the week in a private setting behind closed doors. In the midst of their fear and despair Jesus came to them. The remainder of the verse above tells us that Jesus “…said to them, ‘Peace be with you’” (v. 19b). Jesus then showed him his hands and side, and “he disciples then rejoiced when they saw the Lord” (v. 20b). 

In our darkest moments, when nothing else can console, Jesus offers us his peace.

He doesn’t take away the tragedy; instead, He offers us his peace. “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful” (John 14.27). 

Over the past month, the world has witnessed the war in Ukraine. We’ve watched in horror as schools, hospitals, and shelters have been bombed into nothing. We’ve seen loss of property, freedom, and life. We’ve heard the threats of further violence, and even the use of nuclear weapons. We’re collectively holding our breath while world leaders determine the best course of action. At some point, the madness will end. Then for a while things will get better, at least until the next war comes around. 

Does that sound bleak? Perhaps. But the truth of the matter is that so long as this world continues, the ruler of this world will continue to fight like a cornered animal. In Revelation 12, the dragon (Satan) is cast out of heaven and down to earth (v 7). He attempts to destroy Christ and his followers, only to be thwarted yet again (v 13-16). His only recourse is more rage (v 17), and he enlists the help of ghastly human agents who take no captives in an outrageous war that occupies most of the remainder of the book. Throughout John’s revelation (as with the rest of the Bible), sin, persecution and tragedy are realities on the stage of this human drama we call life. They are unavoidable, and all of us are touched by them. They originate with Satan, but he finds willing helpers among us. 

But greater still is the meek and mighty Lamb of God who wins the war and calls us home to victory, peace, and security. 

The peace that Jesus offered his disciples (John 14.27) is elsewhere described as a peace “which surpasses all comprehension” (Philippians 4.7). We can have this peace right now, in the midst of our daily struggles; in the midst of unspeakable tragedy; in the midst of despair. And like all valuable things, it only gets more valuable, grows more deeply, and becomes more secure as we continue in him day-by-day. 

And finally, when the devil and the world have had their say, God will have his.

Come, Lord Jesus.

He Will Move Heaven & Earth

Psalm 18.6-17 says:

In my distress I called upon the Lord,
And cried to my God for help;
He heard my voice out of His temple,
And my cry for help before Him came into His ears. 
Then the earth shook and quaked;
And the foundations of the mountains were trembling
And were shaken, because He was angry.
Smoke went up out of His nostrils,
And fire from His mouth devoured;
Coals were kindled by it.
He bowed the heavens also, and came down
With thick darkness under His feet.
He rode upon a cherub and flew;
And He sped upon the wings of the wind.
He made darkness His hiding place, His canopy around Him,
Darkness of waters, thick clouds of the skies.
From the brightness before Him passed His thick clouds,
Hailstones and coals of fire.
The Lord also thundered in the heavens,
And the Most High uttered His voice,
Hailstones and coals of fire.
He sent out His arrows, and scattered them,
And lightning flashes in abundance, and routed them.
Then the channels of water appeared,
And the foundations of the world were laid bare
At Your rebuke, O Lord,
At the blast of the breath of Your nostrils.
He sent from on high, He took me;
He drew me out of many waters.
He delivered me from my strong enemy,
And from those who hated me, for they were too mighty for me.

The Bible teaches us that God hears and answers the prayers of his people. But it says relatively little about HOW God answers our prayers. It says little about how he arranges the circumstances and forces of our lives to secure his glory, to accomplish his purposes, and to bless his people. For the most part, the Bible affirms that these things are true, but offers little by way of explanation.

The text quoted above is an interesting exception. Psalm 18 is a prayer of thanksgiving by David. The inscription of the psalm indicates that David composed it after he was freed from King Saul’s menace, and after God had delivered him from his enemies, apparently during the early years of his reign. For the most part, the psalm celebrates a military victory for David by the hand of God. We don’t know any details from the psalm, but the militaristic language and the inscription support this.

Verses 7-15 comprise a powerful affirmation about how God answered David’s prayer. David says that he cried to the LORD for help (v 6), and the LORD answered from heaven. Verses 16-17 indicate that the prayer was answered. Sandwiched between these two prayer references is the mighty rhetoric of v 7-15. 

How did God answer David? In highly metaphoric language, the LORD shook heaven and earth to answer David’s prayers. He shook the earth (v 7); he sent fire and smoke (v 8); he flew down from heaven in clouds and wind (v 9f); he used the darkness (v 11); he thundered from heaven (v 13); he sent bolts of lightening (v 14); he flooded the earth (v 15). 

Many times in biblical history God used the forces of nature to accomplish his purposes. The LORD used a massive flood to destroy the sinful world in Noah’s day (Genesis 6-8). He used fire and brimstone to destroy ungodly Sodom and Gomorrah (Genesis 19). God manipulated nature to destroy the Egyptian army and secure deliverance for Israel at the Red Sea (Exodus 14-15). He caused the sun to stop midday to help Joshua and Israel secure a victory over the Amorite alliance (Joshua 10). He used flash flooding to neutralize the superior chariot forces of the Canaanites when they fought Deborah and Barak (Judges 4-5). Whether this is the case with David’s prayer and deliverance, we do not know, but the point remains: God is willing to move heaven and earth to answer prayer for his people.

Psalm 18 is not the only text to suggest this. The book of Revelation presents the prayers of saints as offerings that are perpetually before the throne of God, attended to by heavenly hosts (5.8; 6.9ff; 7.3, 9ff). These are pleas for vindication by those who have been persecuted for their faith. But these prayers, which ascend to the very throne room of God, are answered in dramatic fashion by returning them to earth in the form of lightning judgments. Beginning in 8.3ff, the prayers of the saints are mixed with the very judgments used against their persecutors. 

We may not always be able to see the effects of our prayers. We may not always know if they have been answered. But we can have no doubt about God’s concerns for his people. We can have no doubt that our creator can and does move heaven and earth to answer us. And none can stand against his judgments — rulers, governments, armies, schools, philosophies, markets, sciences — all are impotent against his wrath. 

For today, live with the assurance that God will move heaven and earth for his saints. He will summon his vast forces and resources for you and me.

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