Reflections on spiritual themes (and a few other things).

Author: BroClo-Blogger-2022 (Page 7 of 15)

Awesome!

These days, hearing someone say the word “awesome” is neither newsworthy nor alarming. I routinely hear teens, young adults, and even older adults use the word. 

In our culture EVERYTHING has become awesome. New shoes are awesome. Cheesecake is awesome. Mobile phones, tablets, and TVs are awesome. Slam dunks are awesome. Actors, actresses, and athletes are awesome. Mani-pedis are awesome, as are new hair styles, tats, and piercings. A new ride, a new job, or a new purse are all awesome. 

But that’s the problem. If EVERYTHING is awesome, then NOTHING is awesome. The word becomes meaningless noise. 

The word “awesome” means to inspire awe, apprehension, or fear. “Awe” is an overwhelming feeling of reverence, admiration, or fear, produced by that which is grand, sublime, extremely powerful, or the like.

If awesomeness is about fear, reverence, power, and grandiosity, then it immediately disqualifies things like actors, athletes, TVs, phones, shoes, cheesecake, and other lesser things. They may be clever, exciting, tasty, useful, neat, or skillful, but they’re not awesome.

When our youngest daughter was nine, she was watching TV downstairs. Every few minutes or so, we’d hear her say, “Awesome!” She was watching a show about the wonders of nature. Little did she know it, but her response was precisely what “awe” is all about – a profound, overwhelming sense of reverence, admiration; a sense that one is in the presence of something far greater than self; a sense that this is truly unique and extraordinary. Only an awesome God can make an awesome world full of awesome creatures.

One song says, “Our God is an awesome God. He reigns from heaven above with wisdom, power, and love. Our God is an awesome God.” Moses said: “Who is like You among the gods, O LORD? Who is like You, majestic in holiness, awesome in praises, working wonders?” (Exodus 15.11) The writer of Hebrews said, “Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe” (Hebrews 12.28).

As you go about your affairs today, take a moment to ponder this magnificent and AWESOME world around us that was made by our AWESOME God. If that doesn’t move you, nothing will.

Roots

This time of year, many of us are already gardening, planting, fertilizing, weeding, landscaping, spraying, pruning, and all kinds of other springtime agricultural rituals.

The key to growing anything – grass, flowers, vegetables, shrubs, trees – is developing a good root system. Plants depend upon the nutrients and moisture provided by the soil. The deeper and more extensive a plant’s root system, the more it will be able to survive drought, wind, disease, and pests. 

So it is with our growth as Christians. We can’t grow without deep, healthy roots. The apostle Paul prayed for the saints in Ephesus “that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God” (Ephesians 3.17-19). Before they can grow upward, they need to first grow downward.

Paul had a similar exhortation for the Christians in Colossae. “Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude” (Colossians 2.6-7). Growth, gratitude, and a deep faith are impossible without a deep root system. 

That’s why regular spiritual disciplines and practices are so essential to the formation of our faith. Bible reading, meditation, memorization, and study are building blocks of spiritual maturity. We need the daily challenge of personal Bible study as well as the weekly opportunity to study with other Christians. Prayer is an opportunity to expand our root system by expressing gratitude and praise to God, as well as offering our petitions to him. Worship keeps us vital and strong. It provides nourishment and refreshment from the harsh realities of life. It gets us in the presence of God and in the presence of his people. It puts our minds on a higher plane awhile each week. 

So, while you’re thinking about taking care of your lawn and garden, take a bit of time to nourish your soul. Get some water and feed, pull some weeds, and get ready to grow. 

The Power of the Resurrection

In 1812 during the Napoleonic Wars, Lord Wellesley (the Duke of Wellington) won a critical battle at Salamanca in Spain. To announce his victory, he sent a courier to England. One of his admirals also attempted to send a message by using semaphore. His message said, “Wellington defeated the French.” Just as the first two words were sent, a heavy fog rolled in, ending all visual communications for 48 hours. In England, all they saw was, “Wellington defeated.” 

When the fog lifted, the message was re-sent, this time in full. The semaphore message & courier arrived at the same time to confirm the victory. What appeared to be a message of defeat became a message of victory.

When Jesus of Nazareth was crucified, his followers were crushed. The one they believed, trusted, and followed for three years died as a common criminal. Their hopes were dashed. 

When the resurrection morning came, they saw the empty tomb and later saw him. What appeared to be defeat became victory.

Ephesians 1.18-21 says, “I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.”

Paul says he wanted the Christians in Ephesus to experience the power of God. This was the same power that God used to raise Jesus from the dead. Think about it! Think about what it would take to raise someone from the dead. What would it take to reunite body and spirit? To not only stop but reverse the body’s decay. To restore the person to perfect health. To reanimate the corpse’s organs and cells. To bring life out of death. That’s what God did when he raised Jesus from the dead. 

Most remarkable of all is that this same power is available to believers. Someday this power will raise our bodies from the dead and prepare us for eternal habitation (Ephesians 1.19-20; 1 Corinthians 15.42-57). This power is what raises us up from spiritual death and its consequences (Ephesians 2.1-10). This same power transforms us from ungodliness to godliness, from sin to righteousness, from darkness to light (Ephesians 4.17-24). This is ultimately the power of God to save (Ephesians 6.10-17). 

However dark and hopeless this world seems to be, Jesus was raised from the dead by the power of God. This power can be yours if you trust and obey.

Abba! Father!

There are few words in our language that express as much emotional range as the word “Daddy”. On the lips of a child, it may express love, fear, panic, joy, anger, needs, sickness, or pain. We use it to express both intimacy and distance, respect and contempt, love and hate.

In Jewish culture their word for “father” was “abba” and expressed a similar range of feeling. It was used by both children and adults. It was one of the first words a child learned. 

It shouldn’t surprise us then that one of the primary biblical metaphors for God is that of a father. “Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!” (Galatians 4.6)

The idea of God as a father originates in the Old Testament. Some twenty times he’s either called a father (fourteen times), compared to a father (four times), or he calls Israel his son (two times). The emphasis of this metaphor is upon God as the father of the nation of Israel. It’s not used to express a personal, individual relationship, but a corporate one.

God is our father because he created us. “Do we not all have one father? Has not one God created us?” (Malachi 2.10a) God is the father of Israel. “Then you shall say to Pharaoh, ‘Thus says the LORD, “Israel is My son, My firstborn” (Exodus 4.22). God is the father of the king. “He will cry to Me, ‘You are my Father, My God, and the rock of my salvation.’ I also shall make him My firstborn, The highest of the kings of the earth” (Psalm 89.26-27). 

As a father, God is first and foremost an authority figure. “‘A son honors his father, and a servant his master. Then if I am a father, where is My honor? And if I am a master, where is My respect?’ says the LORD of hosts to you, O priests who despise My name” (Malachi 1.6). But as a father, he also shows tender compassion to his children. “Just as a father has compassion on his children, so the LORD has compassion on those who fear Him. For He Himself knows our frame; He is mindful that we are but dust” (Psalm 103.13-14). Because of this unique combination of authority and compassion, we see God as the one who forgives our sins. “‘Is Ephraim My dear son? Is he a delightful child? Indeed, as often as I have spoken against him, I certainly still remember him; therefore My heart yearns for him; I will surely have mercy on him,’ declares the LORD” (Jeremiah 31.20).

This picture of God as a father only deepens when we get to the New Testament. Here, Jesus refers to God as his father about 140 times, and God is presented as the father of believers about 50 times. The basic concepts are still there, but in a much fuller sense because of Jesus who revealed the Father in himself. “No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him” (John 1.18).

Jesus taught his disciples, and us, to pray to God our Father. He’s not a distant, unconcerned deity, but a loving father who cares for the needs of his children. It’s here in the New Testament, especially in prayer, that we see a much more personal and intimate view of God as our Father. “So do not be like [the pagans]; for your Father knows what you need before you ask Him. Pray, then, in this way: ‘Our Father who is in heaven, hallowed be Your name’” (Matthew 6.8-9). God knows what we need before we even ask, yet he still wants us to ask.

Praying to God as our Father teaches us dependence upon him. “Jesus then said to them, “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world” (John 6.32-33). The bread of which Jesus spoke was himself and the eternal life he gave to us by giving himself on the cross. We depend upon our Father to provide all that we need, including life itself, both physical and spiritual.

But if we call God our Father, that imposes certain demands upon us as his children. If he’s our Father, then we must act like his children. “As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, ‘You shall be holy, for I am holy.’ If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth” (1 Peter 1.14-17). God’s children are holy and reverent, showing to the world around us what God-like character looks like.

God’s children also forgive in the same way as their Father. “And forgive us our debts, as we also have forgiven our debtors” (Matthew 6.12). If God has released us from our moral debt to him, we must also release others from their moral debt to us. 

The privilege of being children of God includes eternal hope but requires moral purity in the meantime. “See how great a love the Father has bestowed on us, that we would be called children of God; and such we are… everyone who has this hope fixed on Him purifies himself, just as He is pure” (1 John 3.1a, 3). 

That hope is part of our inheritance from our Father. “For all who are being led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, ‘Abba! Father!’ The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him” (Romans 8.14-17). 

Finally, to enter this Father-child relationship is a conscious choice each of us must make. It’s by faith that we become his children. “For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ” (Galatians 3.26-27).

Is God your Father?

The End of the Rope

We’ve all been there: at the end of the rope, without hope, and unable to cope. 

I recently read a blog suggesting that Christians should never be at the end of their ropes, and if they are it’s only because they’re selfish and stubborn, and they only use God as a last resort. 

My problem with that approach is women and men of faith in the Bible who were at the end of their ropes. Please note that when I say that they were at the end of their ropes, what I mean is that they were in hard places, struggling emotionally and perhaps even spiritually. They weren’t sure what options were available. They weren’t selfish and certainly didn’t look at God as a last resort. In that moment, they just weren’t sure what to do.

In 1 Kings 17 we read about two people who were at the ends of their respective ropes. First, we’re introduced to the prophet Elijah who cursed the land of Israel with a drought because of King Ahab’s sinfulness (v. 1). God sent him to the brook Cherith in the Jordan River valley. There the Lord fed him with a daily provision of bread, meat, and water (v. 2-6). Then the brook ran dry because of the drought (v 7). Foodwise, he was at the end of his rope. 

Meanwhile, 100 miles away in Zarephath, a Phoenician city on the Mediterranean coast, there was a widow with a young son (v. 10-12). They were also affected by the drought and had just enough flour and oil for one last meal. She was at the end of her rope. 

Two people at the end of their ropes. What happens next is that God brings them together. Imagine that: two people struggling, and God uses them to help one another. 

God sends Elijah to the widow so she can provide for him (v. 8-9). Think about it. He sends a hungry man to the home of a widow with no food. But the Lord, through Elijah, miraculously provides her with flour and oil that wouldn’t run out until the drought ended. (v. 13-16).

Two people at the end of their ropes, provided for by the God of grace and mercy. 

When we get to the end of the rope, there’s a knot that we can grab. That knot is the promise of God. God never deserts his people. “I will never leave you or forsake you” (Joshua 1.5; Deuteronomy 31.6). This allows us to say with confidence, “The Lord is my helper, I will not be afraid. What will man do to me?” (Psalm 118.6; Hebrews 13.6).

How God works it out is his business. He may directly intervene and solve the problem. He may send us a friend to help. He may delay so that we’ll develop trust. God’s business is deliverance. Our business is to trust, pray, and obey. 

When you’re at the end of the rope, with God there’s always hope. 

The End of Gratitude

No, I’m not talking about the cessation of gratitude. I’m talking about the result or outcome of being grateful.

What got me thinking about this was a quotation from motivational speaker and author Brian Tracy. He said, “Develop an attitude of gratitude, and give thanks for everything that happens to you, knowing that every step forward is a step toward achieving something bigger and better than your current situation.”

Hermit that I am, I’d never heard of Brian Tracy before running across this quotation. Somewhere on Tracy’s website he’s described as a “Best Selling Author and Professional Speaker” — the words were capitalized, so apparently, he views this a title, or perhaps he’s German. His website is all about business success. 

In an article about the “Principles of Self-Management” he says, “Everything you are or ever will be is entirely up to you.” 

Now I agree that all of us need to be accountable for our decisions, actions, and lives. However, I’ve learned that many things in life are entirely beyond my control. I can’t control some aspects of my health. I can’t control some aspects of my relationships. I can’t control how other treat me. In fact, I’ve often been helped simply by the good graces of others. Obviously, Tracy is the classic “self-made man” and encourages others to take the same approach.

I see his quotation on gratitude in much the same way. He views gratitude as a tool for reaching his goals and achieving success. The idea that gratitude is all about “bigger and better” is a worldly view, not a Biblical view. Solomon said, “Better is a little with the fear of the LORD than great treasure and turmoil with it” (Proverbs 15.16). The apostle Paul said, “If we have food and covering, with these we shall be content” (1 Timothy 6.8).  Gratitude says that I’m happy AND I don’t need more! The Lord may see fit to bless me with more, but if he doesn’t, that won’t change my level of happiness and gratitude.

In other words, the end of gratitude is not having more, doing more, being more. The end of gratitude is contentment.

Can you be happy right where you are?

A Daily Dose of Discipleship

Zig Ziglar, motivator extraordinaire, once said, “People often say that motivation doesn’t last. Well, neither does bathing – that’s why we recommend it daily.”

Ziglar was right. All of us have important daily rituals and habits: bathing, brushing our teeth, checking our bank balance, catching up on email, reviewing our schedule, calling or texting children or parents or siblings, reading the newspaper or watching the news, counting calories, drinking so many glasses of water, etc. We all know that when we stop doing these things, bad habits and bad consequences follow.

What Ziglar says about motivation is also true of discipleship. Jesus said, “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me” (Luke 9.23). Following Jesus is a daily event. Discipleship demands daily commitment, daily service, daily attitude adjustments, daily goals, daily decisions. 

That means there’s no moment in your day when you’re not a disciple of Jesus. Every action, every relationship, every decision, every word, and everything you do is filtered through the lens of your relationship to Jesus.

When you’re at work, you’re a disciple of Jesus. Whether you’re the CEO, an accountant, an engineer, in HR or marketing, or if you’re making minimum wage flipping burgers, you’re a disciple. Whether you’re dealing with the boss, your coworkers, or your clients, you’re a disciple of Jesus.

When you’re at home, you’re a disciple of Jesus. Whether you’re dealing with your spouse, your children, your siblings, your parents or grandparents, or even your next-door neighbors, you’re a disciple of Jesus. Every day, your relationship to Jesus determines how you treat your family.

When you’re on vacation or on your day off, you’re a disciple of Jesus. If you’re traveling, you’re a disciple. If you’re puttering around the house, you’re a disciple. If you’re by yourself away from the noise and distraction of your normal routine, you’re a disciple. If you’re surrounded by ten thousand other people, you’re a disciple.

All of this means that every day we should remind ourselves that we’ve made a lifelong commitment to the Lord Jesus. It also means that every day we follow through on that commitment. We need a daily dose of discipleship.

Credentials

Many of us are required to have an ID badge or tag or card to get into our workplace. It’s a security measure. It the employer’s way of saying,” I need to know that you are who you claim to be. I need to know that you belong here.” So, in our day-to-day affairs we understand the importance of these credentials.

Let’s apply this to our public worship. What if you needed an ID to enter public worship. What if the Lord wanted each of us to prove to him every Sunday that we are, in fact, his people. What if God required each of us to prove that we belong in a sacred assembly. What kind of ID do you think would work?

Psalm 15 provides at least a partial answer. Some scholars view it as an “entrance liturgy”, which means that it may have been used in Israel’s public worship when people arrived at the temple for national festivals. The worshipper would approach a priest or gatekeeper with a request to enter, and the priest would reply with the requirements of entry.

In Psalm 15, the entrance question is stated in verse 1: “O LORD, who may abide in Your tent? Who may dwell on Your holy hill?” 

Then the priest or gatekeeper would reply in verse 2: “He who walks with integrity, and works righteousness, And speaks truth in his heart.” 

In fact, the remaining three verses of Psalm 15 elaborate on verse 2. They describe the character of the citizen of Zion, the one who belongs in the Lord’s assembly.

What Psalm 15 is saying is that the credentials for a worshipper of God – the ID badge, if you will – is his or her godly life. This in no way means that our good works and good character have merited a place for us in God’s assembly. The very fact that God allows and encourages us to worship him is an act of grace. But it’s still sobering to think that our character either qualifies us for worship or disqualifies us. 

This week, work on your credentials. Are you ready to worship?

Time & Attention

“Everything that wants your attention doesn’t deserve your time.”

Shavoris Brown

The beginning of the day, the week, the month, or the year seems ripe with opportunities. We manage to convince ourselves that all is possible, and there’s plenty of time to do it all. 

Then reality hits: unplanned interruptions, unwanted calls, unexpected sickness, unwelcome salespersons, unrealistic expectations, unforeseeable delays. You know what I’m talking about.

When these time wreckers intrude on our well-planned schedules, what do we do? We hit the pause button and ask ourselves, “What’s the most important thing I need to do right now?” Our ability to be productive depends upon our ability to determine what’s most important and to pursue that above all else. It’s a matter of eliminating the unnecessary and concentrating on the essential. To extend the opening quotation, some matters are not only unworthy of our time, they’re also unworthy of our attention.

The same mentality applies to spiritual life. Spiritual life can become cluttered and clotted with unnecessary, attention-grabbing distractions. Not a day passes that I don’t get some kind of invitation to attend a religious or church event. Not a day goes by that I don’t get an offer to buy another religious book. Hardly a day passes by that I don’t get asked to participate in another conference, another online study, another elders’ meeting, another mentoring session, or another church social. After a while, my head wants to explode. 

But the biblical solution is simple. Determine what’s most important and forget the rest. While the Bible isn’t a time management manual, it does speak to the issue of our priorities. Consider:

  • Psalm 39.4: “LORD, make me to know my end and what is the extent of my days; let me know how transient I am.”
  • Psalm 90.12: “So teach us to number our days, that we may present to You a heart of wisdom.”
  • Ephesians 5.15-16: “Therefore be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil.”
  • James 4.14, 15, 17: “Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead, you ought to say, ‘If the Lord wills, we will live and also do this or that’… Therefore, to one who knows the right thing to do and does not do it, to him it is sin.”
  • Matthew 6.33: “But seek first his kingdom and his righteousness, and all these things will be added to you.”

For today and every day, determine what deserves you attention and your time, then pursue it with all you’ve got.

Which Way?

I’ve always had a fascination with maps. My dad was a land surveyor for a power company. He frequently drew maps and would sometimes bring home old ones that had been changed and were no longer accurate. Early on I discovered a kind of pleasure in looking at and reading maps.

Maps are representations of reality. They’re designed to help you find your way in the reality that we call the world. Maps can tell you about all kinds of things: Distances, directions, locations, climate, precipitation, crops, economics, elevations, businesses, etc.

For most of us, we use maps to tell us how to get from one point to the next. They give us an idea of where we’ve been, where we are, and where we’re going. It doesn’t matter if we’re talking about printed maps, hand drawn maps, or digital maps, they function in the same way.

In the moral sphere, we also need maps to help us get from one point to the next. Like their physical counterparts, moral maps are representations of spiritual realities. To that end, one of the best ways to think about the Bible is to view it as a map of the spiritual world. 

In many of its historical narratives, the Bible refers to geographical features of the land, including highways and streets: “The way of the wilderness” (Joshua 8.15) or “the way of the Red Sea” (Numbers 21.4) or “the street called Straight” in ancient Damascus (Acts 9.11). These were roadways used by travelers in ancient times.

The Bible also uses the same kind of terminology to describe the moral road that God’s people should travel. Psalm 1 says (verses 1 & 6), “How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers… For the LORD knows the way of the righteous, but the way of the wicked will perish.” Notice the terminology: “walk… the path of sinners… the way of the righteous… the way of the wicked.”

The psalmist is saying that the difference between the wicked and the righteous is the map that each one follows. The righteous man follows God’s map while the wicked man follows his own map. Consequently, their destinations couldn’t be more divergent.

But we need to remember that a map is good only to the extent that it accurately represents reality. A road map that tells you that Nashville is west of Memphis isn’t reliable. But that’s why the Bible is the ultimate spiritual road map: It represents things as they really are.

So, make sure you’ve got a copy of God’s road map, make sure you examine it regularly and carefully, and above all else, make sure you’re following it.

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