Cloyce Sutton Online

Reflections on spiritual themes (and a few other things).

Month: August 2022 (Page 2 of 2)

The Look

August 9, 2022 / / 0 Comments

But Peter said, “Man, I do not know what you are talking about.” Immediately, while he was still speaking, a rooster crowed. The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him, “Before a rooster crows today, you will deny Me three times.” And he went out and wept bitterly. (Luke 22.60-62)

There are only a handful of incidents from the life of Jesus recorded in all four gospels. The few we have are significant. That’s certainly the case with Peter’s three-fold denial of Jesus.

Jesus had warned Peter of it (Luke 22. 31-32). Peter, a chronic victim of “foot-in-mouth disease” denied that he would deny Jesus (v. 33). Then reality set in as Peter followed Jesus’ movements after his arrest in the Garden of Gethsemane. Three times, Peter denied Jesus. Three times a rooster crowed. At the moment of the third denial, Peter and Jesus were in a position to see each other (v. 61). 

Who knows what passed between them? Jesus’ friends had betrayed, denied, and abandoned him. In his eyes must have been heartache, disappointment, and immeasurable burden. Peter had thought himself beyond temptation. In his eyes must have been regret, despair, and self-loathing. 

Only Luke records the gaze between Peter and Jesus. Of the disciples, only Peter and John were present (John 18.15). Since Luke claims to record eyewitness information (Luke 1.1-4), Peter was apparently Luke’s source. Years after the fact, Peter still remembered. 

The real tragedy of Peter’s sin was that it was preventable. Of course, the real tragedy of our own sins is that they too are preventable. 

Just as Jesus warned Peter (v. 31-34), he warns us (1 Corinthians 10.12). Just as Peter had a way out (Luke 22.31-32, 40, 46), we too have a way out (1 Corinthians 10.13). Just as Jesus assured Peter of repentance and recovery (Luke 22.32), he assures us of the same (1 John 4.4; 5.4-5). 

If Peter’s eyes said, “What have I done,” Jesus’ eyes must have said, “What will you do?” When we fall and fail, that’s always the question.

Lowering the Goal

August 3, 2022 / / 1 Comment

You may find this hard to believe, but when I was in ninth grade, I could dunk a basketball. One-handed, two-handed, tomahawk, gorilla – you name it I could do it. 

You see, my friend Monty had a basketball goal in his back yard with a rim that was six feet off the ground. That’s right, six feet. I could dunk the ball standing flat footed. It made for a lot of fun and was enormously ego-building. 

The problem was that on a real basketball court I wasn’t an especially good player. With my astounding twelve-inch vertical leap, I could barely touch the bottom of the backboard. Against real competition, with real equipment, real referees, and real rules, I couldn’t dunk. I stunk. Lowering the goal didn’t help me play better basketball, and in many ways, it probably made me an even worse player. 

Goals exist for a reason. Whether in basketball, life, career, or relationships, goals represent a standard or an ideal. They represent something we strive to attain, something that stretches us, challenges us, and promotes growth. Whenever we “lower the goal” we’re simply cheating ourselves out of reaching our potential.

Christians are challenged to, in the words of Oswald Chambers, to give “their utmost for his highest.” Jesus said it best: “Therefore you are to be perfect, even as your heavenly father is perfect” (Matthew 5.48). You can’t set the rim any higher. 

When we read passages like that, we shake our heads and think, “Surely Jesus didn’t mean that.” But God the Father says, “Thus you shall be holy, for I am holy” (Leviticus 11.45b). God doesn’t lower the goal. 

What all of this means is that God himself is the standard of what he expects his people to be. Our holiness must resemble his holiness. Our righteousness must resemble his righteousness. Our love must resemble his love. Our forgiveness must resemble his forgiveness. Our mercy must resemble his mercy. 

Whenever we lower the goal, we flip the script. We become the standard, not God. We think that by lowering the goal it makes the standard more attainable. What it really does is make the standard less meaningful and less desirable. Holiness mixed with sin isn’t holiness. Love tainted by hate isn’t love. Forgiveness mingled with resentment and bitterness isn’t forgiveness. Mercy shaded with prejudice isn’t mercy.

Ultimately, lowering the goal is simply a form of idolatry, a way of putting something ahead of God. We don’t need any more idols in this world. We need the clear, unchanging, and lofty standards that reflect the holiness of God himself. 

Two Ways of Getting What You Want

August 3, 2022 / / 0 Comments

What do you want in life, and how do you plan to get it? Proverbs 11.16 says,

A gracious woman attains honor, And ruthless men attain riches.

In this proverb Solomon makes three contrasts that address what we want and how we get it.

Contrast #1 is the difference between men and women. Solomon assumed his readers would see that. Men think the solution to anything is a bigger hammer. Men don’t use maps. Men will square off at the drop of a hat. Women, however, are usually humble enough to ask for help. They tend to be more patient. They seldom resort to force.

Contrast #2 is the difference between methods of acquisition. Solomon observes that women obtain by graciousness, kindness, and gentleness. Men obtain men by brute force, aggressiveness, and ruthlessness.

Contrast #3 is the difference between what they obtain. Women acquire honor, respect, and esteem as the outcome of their graciousness. Men get money or power or position or prestige.

By using these three contrasts, Solomon invites us to think about how we get what we want.

It’s worth noting that the Book of Proverbs doesn’t have a problem with riches, per se. Proverbs 22.4 says, “The reward of humility and the fear of the Lord are riches, honor, and life.” The important thing, however, is the motivation and the method. A person who’s motivated by his relationship to God, and who does things honorably, will be blessed.

One side point: Critics of the Bible often complain that the Bible is sexist and misogynistic. This proverb demonstrates otherwise. It recognizes the woman as being superior to the male, in what she seeks, in how she seeks it, and in her overall character. There’s no sexism here.

Every day, we make decisions about what we want and how to get it. This proverb reminds us that the best things in life aren’t always monetary, and that the best ways of getting things aren’t always related to raw ambition.

So then, what do you really want in life, and how do you plan to get it? Choose wisely.

Run to Win!

August 3, 2022 / / 0 Comments

At the most recent Summer Olympics (Tokyo in 2021), some 12,000 athletes competed for about 1,000 medals. Just 10% of the competitors took home medals.

One award that isn’t given is a Participation Medal. An award for just showing up. Every athlete I know would rather quit their sport than take home a participation trophy.

David McCullough said, “If everyone is special, then no one is. If everyone gets a trophy, trophies become meaningless.”

Athletes compete to win. Anything short of winning is a consolation prize.

Christians are exhorted to compete like Olympians (see Hebrews 12.1; 1 Corinthians 9.24-27; Philippians 2.16; 3.14; Galatians 2.2; 5.7; 2 Timothy 4.7). One passage even refers to ancient Olympic-style games. 1 Corinthians 9.24-27 says, “Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.”

The apostle is taking about running a spiritual race, and he gives us four things to remember about running the race.

  1. PLAN TO WIN. You won’t win a gold medal by accident, and you won’t get to heaven by accident. Be deliberate. Have a sense of purpose. Know the objective.
  2. DEVELOP SELF-CONTROL. Sometimes, self-control is the ability to tell yourself no. For athletes, it means saying no to an unhealthy diet. For Christians, it means saying no to distraction, temptation, and sin. Sometimes, self-control is the ability to develop good habits. For athletes it means getting up early and having a rigorous training routine. For Christians, it means a routine of prayer, Bible study, worship, and service to others.
  3. WE PLAY BY THE RULES. Paul warns against being disqualified. It’s one thing for an athlete to be defeated by a better athlete. It’s another thing when an athlete beats himself by breaking the rules, or by not preparing adequately. For Christians, it’s why we have the Bible: we can know the rules; we can know what to do and what not to do in our lives.
  4. WE’RE PROMISED A PRIZE. Paul contrasted perishable and imperishable wreaths. In the ancient Olympic games, the winner received a crown woven from olive branches or evergreen or oak leaves. Over time, they would dry out and decay. Christians are competing for the crown of life: eternal life in the presence of an eternal God.

I’m not an athlete, but I am a child of God. I’ll never win a gold medal, but I’ve been promised a crown of life. I need to run, and I need to run hard. So do you. Run to win!

Pray Without Ceasing

August 3, 2022 / / 0 Comments

How often should we pray?

The apostle Paul’s answer was, “Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5.16-18). The phrase “without ceasing” refers to a settled habit or an unvarying practice or a regular routine.

But even in the best of circumstances, that can be a challenge. One woman said, “…since I started managing a job, three young children, and a husband who works evenings, if anything my prayer life had gone downhill. I pray for a few moments in the morning; I pray when I first get to my desk at the office for a few minutes as I wait for the electric kettle to boil water for tea; I pray in snatches while driving or stirring supper on the stove or waiting for programs to load on the computer; and sometimes on a good day, I pray for a few brief moments before I crawl into bed.” (Debra Rienstra, in Philip Yancy, Prayer, 167)

Sound familiar?

It would be helpful to remember that the Bible doesn’t give a set pattern for prayer.

  • The psalmist said, “Seven times a day I praise you” (Psalm 119.164).
  • Daniel prayed three times daily in the direction of Jerusalem (Daniel 6.10).
  • Nehemiah prayed silently and briefly as he made a request of the king (Nehemiah 2.4).
  • Jesus resorted to prayer often (Luke 5.16), sometimes even all night (Luke 6.12).
  • At Gethsemane, Jesus prayed a fervent, but apparently short prayer, interrupted by the snores of his companions and the noise of the betrayer (Matthew 26.36-47).

But there’s still the issue of praying without ceasing. What does that mean?

First, it means we must be willing to pray. Some think that God won’t hear them, orthat their issues are too trivial, or that they’ll figure it out on their own. But Peter saidwe’re to cast all our anxieties on him because he cares for us (1 Peter 5.7).

Second, it means we believe that prayer works. Some think that prayer doesn’t work,or it doesn’t matter, or it just doesn’t change anything. But James said, “the effective,fervent prayer of a righteous man can accomplish much” (James 5.16b).

Third, it means that we look for and create opportunities to pray. We seize everyopportunity, whether short or long, noisy or quiet, focused or distracted. We pray between tasks. We pray in transit. We pray in the moment. We pray in our heads. We pray as soon we see the Facebook request. We pray at our desks, in our cars, on the couch, in the shower, in bed. We pray while we’re dressing, while we’re gardening, while we’re cooking, while we’re walking, and while we’re relaxing.

In other words, we pray without ceasing.

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